What Is Sabbath? Sermon for Sunday, June 9th, 2024

Genesis 3:8-15

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

The Lord God said to the serpent,

“Because you have done this,

cursed are you above all livestock

and above all beasts of the field;

on your belly you shall go,

and dust you shall eat

all the days of your life.

I will put enmity between you and the woman,

and between your offspring and her offspring;

he shall bruise your head,

and you shall bruise his heel.”

Grace, mercy and peace to you from God our Father, and from our Lord and Savior, Jesus Christ. Amen. Our Old Testament and our New Testament readings have a whole lot to do with Satan. And so we get to talk a little bit about him today. The Old Testament reading is the result of the first confrontation. And Jesus talks about binding him binding the strong man and the defeat of our greatest enemy. But before we dig into that, there is something that I always get questions about. And every time we read it, it's good to just go over just a little bit. It's this thing that Jesus says about the blasphemy against the Holy Spirit, right? Because we look at that, and we go, what? An eternal sin. I better not do that. Right? Yeah, I bet when you all heard that, you're like, oh, whoa. So let's make sure we know exactly what that is. If you take a look at the passage, let's look and see what's going on here. The Pharisees are there. And they say, he is possessed by be eligible. And by the prince of demons, He cast out the demons. And so Jesus then goes, and says, Every sin will be forgiven except for, except for the blaspheme against the Holy Spirit never has forgiveness, but as guilty of an eternal sin. And then it says, it explains, for they had said, he has an unclean spirit. Now, if you talk to different people, they will come up with different explanations for the blasphemy against the Holy Spirit. But this explanation from the Gospel of Mark is rather clear. It's when you call the Holy Spirit, an evil spirit. And the work that the Holy Spirit does the work of Satan is pretty straightforward, right? Because it says, For they had said, Jesus has an unclean spirit. When the Spirit IN Jesus was not an unclean spirit. The spirit was the Holy Spirit, that question answered. So unless you're walking around, saying Jesus is filled with the devil, which I doubt many of you have done. I think you're okay. Now, on to our main topic for the sermon. So we are looking at the conflict between Jesus and Satan. And it goes all the way back to that first conflict in the Garden of Eden. God is walking in the garden, Adam and Eve have just eaten the forbidden fruit. They have the famous conversation, what have you done? It was her fault. No, it was the snakes fault. And then God turns to the snake, the serpent, and curses him. And then there's the famous passage, the very beginning of the gospel promise, I will put enmity between you and the woman, and between your offspring and her offspring, he shall bruise your head, and you shall bruise his heel. And ever since then, there has been a conflict, Satan, trying to get humanity to turn away from God and go our own way to follow Him and be lost and condemned. And the great proclamation of the Christian church in this regard, is that Satan has been defeated. And that defeat began with the very first promise all the way back after the very first sin, that God would send someone to crush the head of Satan. And we know exactly who it is. It is Jesus Christ, our Savior. He talks in our gospel reading about someone binding the strong man. And that is what he did. When Jesus came down to bind Satan, the strong man and defeat his power. And he did it by the strangest method, by death on the cross. Doesn't seem like a powerful way to defeat your enemies going and dying. But that's the kind of thing you do when you're the Son of God. Have you enter into the realm of death, and destroy satan forever. But I don't think that's the best thing about this. I think the best thing about Satan's defeat is that he is so fully defeated by Jesus, that Jesus used Satan to defeat himself. Because who would went into Judas to betray Jesus? It was Satan, right? Who was the one who arranged all of these people and all of the hostility against Jesus, our Savior, and caused him to die on the cross of Satan. Which means that Satan is so fully defeated, and under the crow control and power of our God, that Satan beat himself by killing Jesus on a cross. And Jesus was the one who crushed the head of the serpent, by his death, and resurrection, which means that the devil is the great enemy has no real power over us. He cannot snatch us out of our father's hands, he cannot destroy us, he cannot come at us with a full frontal attack and defeat us, because we are protected by our God, who is so in control. So in power, that he used Satan to destroy satan. Which means the only thing Satan has our tricks can't defeat our God. He cannot stop or overpower or snatches away. All he can do is try to confuse us and cause us to turn away of our own. So we ask, what are Satan's tricks? What are the things that he does? To try to get us so that we don't stay in Christ, but turn away? Instead? think the biggest trick, perhaps the most important one is the one he used on Adam and Eve. The great phrase, Did God really say? Right? That's what he said to them. Did God really say that you should not eat of the forbidden fruit? does? God really say? It's a question that brings doubt into our hearts and our minds about God's word. Did God really say that he created the earth in seven days? Is what everybody else says true? Did God really say the babies in the womb? are human beings too? God really say that I should remain true in my marriage, or that I shouldn't live with my boyfriend. Did God really say that I'm forgiven. When the pastor says I forgive your sins. And there's a lot of doubts and questions that Satan likes to put in our mind. And where it starts then is not turning away. And just like Satan adds a question and all of a sudden we leap off into unfaithfulness. But we start to make a Christianity that is molded after our own minds. Where we can say, well, this piece of the word that I can ignore this piece I need to pay attention to. And it seems innocent enough at first. Until, well, once you start going down that road, all you do is start to knock away the different things that you don't like, until you end up with something that is not Christianity at all. Do we make a religion in our own image, or maybe perhaps in Satan's image? That is mostly just filled with doubt. And when it comes down to it, in the end, you will end up saying, Did God really say that I'm a sinner in need of forgiveness and that you Jesus came and died for me.

And then we get lost. And what we need to do is simply cling to the promises of God, and hear His word and react with joy. And say, Yes, Lord, this is what you have spoken. We need to hear the promises, and simply say, I believe, I believe that Jesus came to die for me, I believe He sends His Holy Spirit to us. I believe he has saved me, because I have received his word and Sacraments and heard the promise. And he has called me by his voice. And because he has done that, I hear and believe the rest of his even if it doesn't make sense to me. And I know, there's parts of his word that don't make sense to you, that you might struggle with, you might say, Wow, this is really hard for me. I admit, there are parts like that for me too. But what we do is we say, I know I have doubts. I know there are things that challenge but God is greater than me. Satan's accusations, statements, questions, Did God really say can't pull me away from his word. Because I know that my God loves me. He sent His Son to die for me. I will hear His word and believe, even as I struggle with it. One of the other tricks that Satan likes to play is that he likes to tell us that God isn't in control. He likes to tell us that he is just as powerful as God, maybe even off on his own doing his own thing. The gods stops him most of the time, but he can scroll around it. And of course, we know that's not true. Jesus defeated him, He crushed his head. And we see it every time Jesus runs into an evil spirit in the Gospels. He doesn't have to have a spiritual battle with them. Like in some anime episode. It just says be gone. And they flee. That's how much power he has. But St Mike's to tell us that he's in control. He likes to offer people things. And in places where they believe that there is a spiritual realm, he actually shows up and possesses people or comes in hauntings. You might come in dreams. And we see that, especially in places like Madagascar, where they believe in animism. And even their God has an answer. They still given his church the power to cast out demons when they show up. God's still in control. And if you want to hear more about that there's a fantastic book called I am not afraid. Get the info after this. God is still in control. But I think the last trick and one of the ones who uses most on us is not that. But the accusation. The name Satan means the accuser. And what he does in our hearts and our minds so often is play the prosecuting attorney on our consciences. He drags up every little piece of our life, every little thing that you've always done. And he says, You're not good enough for God to love you. Or even worse, he says, Yeah, God forgives all of those people sitting next to you on Sunday morning. But you could never forgive that sin. You remember that one that you did 10 years ago that you've never told anyone about? And you're so ashamed of it, that you think about it every day. That one? Nope. That's not going to work. We've all got a sin like that. thing that lurks in our past or our consciences that Satan can pick out and pull it until it becomes a scar and starts to bleed. And sometimes we try to defend ourselves by saying, I'm really a good person. If you tell people, they're sinners out in the world, they say, No, no, I'm a good person. Absolutely. That's what they're trying to do is cover it up. Sometimes we try to do that we defend ourselves. But if we go toe to toe with Satan, and all his accusations, for every one defense we have, he'll come up with 10 more. He'll always win that battle. Which is why we don't. Every Sunday, we confess that we are sinners, who deserve nothing but temporal and eternal punishment. Every Sunday, we stand up and say, There's nothing good about me. I need Jesus. And the classic Luther quote, applies well, he says, so when the devil throws your sins in your face, and declares that you deserve death, and hell tell him this, I admit that I deserve death and hell, what have it for i No one who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God. And where he is, there is shall be also very simple defense, to Satan's accusations, that you are a sinner, and that no one should love you, and that you deserve nothing but death and judgment. Just to agree with him. Because he's right. That is true. And that's why we needed a Savior Jesus Christ and that's why he came to forgive you to die so that you could live and because he has risen from the dead and ascended in heaven, we too will get eternal life. Not just after death when our souls go to be with him, but bodies to when he returns on the last day. Satan's accusations shouldn't bother us or surprise us. In fact, we know they're all true. Instead, we cling to our Savior, the only one who is good, the one who defeated the serpent himself, by His death on the cross. In Jesus name, Amen. Please stand

Transcribed by https://otter.ai

What Is Sabbath? Sermon for Sunday, June 2nd, 2024

Deuteronomy 5:12-15

“‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. What is Sabbath? It's a difficult question. Actually. It's a question that lots of people ask. And I think many people make mistakes about what is the Sabbath. Reading from the Old Testament is just a snippet of God's law. We have a couple of different places where Moses repeats the 10 commandments, one in Mount Sinai, and one here in Deuteronomy. And our reading just gives us those few verses that are all about Sabbath regulations, which means that no matter how little I want to preach on the Sabbath, I have to today, so we're gonna go for it. What is Sabbath? Before we dive into that, it's good to back out and take a look at the concepts of Sabbath. And the Old Testament. The first time we see it is in Genesis with the creation, and God creates the world in six days. And then he rests on the Sabbath. And that day, becomes the Sabbath, a day of rest, a day a holy day for the Lord, as we see it in Exodus, chapter 20, where God says, again, Remember the Sabbath day by keeping it holy. And it's tied to creation, again, six days of labor, one day of rest. Once again, we see it here, in Deuteronomy, this time, it's not tied to creation. Instead, it's tied to the salvation that God provided in ancient Israel. At the very end of all of the rules that he gives, He says, You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord your God commanded you to keep the Sabbath day. So it is something marked by both God's pattern of creation in Genesis, and Exodus, and then again, redemption, the salvation that happened in Egypt, when he brought them out of slavery, and took them on this journey all the way through the wilderness, to where they are now in Deuteronomy at the edge of the promised land. But Sabbath is not only commanded every every week, God had some pretty interesting rules for Sabbath. Beyond that. Leviticus 25 gives us some Sabbath rules that God commanded every seven years. The land was supposed to get a Sabbath rest, which meant the farmers were not allowed to farm. The rules were very simple. No sowing your fields no tending your grape vines. The land would just do what it wants. Can you imagine a farming society built on the grain harvest in the vineyards and you go and you tell your farmers every seven years, just take a break for a year. Eat whatever the land produces all on its own. That's a little bit more than a day set aside not to work right. The funny thing is little vague. Leviticus also gives an answer to the question you're thinking about. out, quote, you may ask, What will we eat in the seventh year? If we do not plant or harvest our crops, I will send you such a blessing in the sixth year that the land will yield enough for three years. While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in. It's kind of cool, right? How much you want to bet Israel never did the Sabbath year. Right? Yeah, I take that bet. Now, that wasn't the only year, every 50 years, there was a Sabbath of Sabbath's called the Jubilee Year, when they wiped out all debts freed all slaves. Everybody who bought property in those years would return to their family estate, all the everything would reset in all of Israelite society. If you thought the Sabbath year was unlikely, unless you want to bet they never did that. Right. Can you imagine what it'd be like if you bought property. Without understanding that 20 years from now, it would go back to its original owner, and you'd have to go all the way back to where you were born. It's very different thing, right? The Sabbath or rest wasn't just a day or a schedule or a year, sometimes it was a concept to the Promised Land was supposed to be a kind of rest a kind of Sabbath for God's people. God gave them this land as a way of giving them provision for their future providing for all their needs, and rest from their enemies. The food they would get from God and the protection they would get from him as well. And so when Joshua goes to the promised land, he is supposed to be a way of conquering the land and receiving rest from God. And when David and Solomon finally had peace, after years and years and decades of war, the Bible says that He gave David rest from their enemies, the rest is more than just a day, more than just a schedule. It is resting in God's provision, and waiting for God to take care of you. And so we can see that again, in the ideas that the Psalms sometimes give us, as Psalm 46 says, Be still and know that I am God. It is you rest and wait for God to take care of you. Whereas Psalm 27 says, wait for the Lord, be strong and let your heart take courage and wait for the Lord. The Sabbath day, this Sabbath rest was a way to force all of Israel to do that is to say, my work and my behavior, my actions, my life, my activity that does not provide God provides. And we would see that all the more securely, and the Sabbath year and the Jubilee. And you all reacted exactly the way I thought you would write to those things. No way. How would people survive like that was the point, wasn't it? We trust God in ancient Israel did not. So we asked the question then for us with all of this ideas in mind with Sabbath of ancient Israel. What is Sabbath for us? Because that's really what's important. Like it's not all the regulations and rules about what that God gave ancient Israel, that was a people in a country many 1000s of years ago. Now that Christ has come, what is Sabbath? For us? The most common answer that I hear is that Sabbath is Sunday. We gather for worship on the Sabbath day, fulfilling God's command to keep the Sabbath. And our Small Catechism kind of says something like that. And when we look at the third commandment, the explanation is, we should fear and love God so that we do not despise preaching and his word, but hold it sacred and gladly hear and learn it. So this connection to the commandment

is all about preaching and God's word. So many times, I have heard and I bet you have heard that we Christians now observe the Sabbath day, we keep the Sabbath day by going to church on Sunday, and sanctifying that day, taking that day as a day of remembrance. Another way of thinking about that is that we took the observances of what St. Jesus did on the Sabbath. Our reading, in the Gospel talks about Jesus going to the synagogue, as was his custom on the Sabbath day, where they would read from the scriptures often have something that sounds a whole lot like a sermon, and then go about their Sabbath rest. But the problem is, what that does, is that ignores what the Sabbath actually was in ancient Israel. It was Friday to Saturday. When do we worship on Sunday, which means that if we want to keep the commandment, the Sabbath as Sabbath, we would have to do it yesterday. Wait a second. That means either we are doing something wrong, or the Sabbath command no longer applies to us, right? At least not in this way. One of the problems is that many people simply assume that somehow the Sabbath just magically got moved, without any passage of scripture or command of God. And if you look up, what day is the Sabbath on our favorite search engine, you will find plenty of articles that will say things like that. Oh, yeah, Sabbath is now Sunday. And they have zero evidence for it. This was a huge conflict between Lutherans when we came to America and the Calvinists who are already here. You see the Calvinists? They said, well, well, Whoa, you're not supposed to do any work on Sunday. And all you're supposed to do is read your Bibles and pray. If you remember, Little House on the Prairie, that's what they had to do, right? And the Germans who got here were like, What are you talking about? We can go out and have a picnic. It's a great day to do that. Was a lot of fighting. A lot of theological division, when we got here. But that's not the real problem. The real problem is that when we talk about Sunday as the Sabbath, and keeping the Sabbath, we are doing exactly the same thing. The Pharisees did. We are making Sabbath a list of rules and regulations that we are doing to make God happy. You have to go back into the Old Testament and parse out all of that stuff and figure out exactly what God wants you to do on this day, to please him. Which turns Sabbath into the same kind of burden and law that the Pharisees did. See, Sabbath is not for God. It's for us. And we gather on Sundays, not because God has commanded a particular day, because but because it's the day Jesus rose from the dead. And I think his resurrection is pretty cool. Right? Like if we're going to celebrate the resurrection of Jesus Christ, why don't we do it on the day he did it. That's it, right. And we gather here not because we want to fulfill some law of God, but because we need grace that was enabled and empowered by that resurrection. And we need the forgiveness of sins, we need to hear his word, we need the Holy Spirit delivered to us. And it's not because God has given us a checkbox in his law, and told us, this is what you must do to make me happy. That's Old Testament thinking. That's the law. That's the Pharisees. We're here, because we desire God's grace, and his love given to us through His words, and Sakhalin. Sunday is not the Sabbath day, it's the day of the resurrection the day of the new creation. And when we gather here, we live in that for just a little bit. Now, one of the other ways that I hear the word Sabbath used, is that Sabbath is a day where you're supposed to take a break from working. And usually when I hear this, it's at pastors conferences, and some kind of health expert stands up in front of the pastors and says, Hey, guys, you need to take a break a Sabbath, because we're really worried about burnout. And I bet you've heard Sabbath us that way, as well. Everybody should take a Sabbath a day off, where you're supposed to rest and recover and not work. There's even a little bit of that, in our Old Testament reading, where it tells the people who owned servants or own slaves or hired servants, that you're not allowed to take a break on the Sabbath and make them work. That's not what Sabbath is about. Sabbath and the Old Testament was resting in God's provision, not just taking a day off. Well, I think it's a good idea to recover if you need it. Well, I think it's a great idea for pastors to take their days off, just like it is for you. That's not really the command of God. God did not come down from on high to say, you should have a weekend. Right? The Sabbath was given to Israel, not for that reason. But because it was the pattern in creation, and a way to rest in from God's rest in His grace, and His provision. And so we shouldn't use that word Sabbath, to talk about taking a day off either, because it simply takes the word rest and misapplies it theologically. So what is Sabbath? For Christians? I've given you two wrong answers. What's the right one? Well, our kollect of the day gave away the game before I could get to it. Jesus is our Sabbath rest. You see, because rest in the Old Testament was all about resting in the grace of God, and His protection, whether it was resting from your labors as provision, or taking care of your future, by your work, resting from the enemies who are around you by resting in God's protection. We rest in Christ, because he has accomplished it all. And the place where we see that perfect rest is in the life of Jesus himself. You see, because Jesus went to the cross and He died there on a Friday that was sacrificed for us. And his faithful followers took his body down and placed him in the tomb. And it was there that he rested. And I can't imagine a more perfect or a better way to rest in trust in God's grace. Right Jesus knew exactly what would happen to him. He knew he would go to Jerusalem die on a cross be placed in a tomb. And after three days rise, and what did he do? He allowed himself to be killed and placed in a tomb, and he rested for the Sabbath day. He trusted, that his father would raise him from the dead, and give him life again. That's, that's what I call trust, right?

That's fulfilling the true Sabbath, that is waiting for the Lord, let your heart take courage, wait for the Lord. Jesus accomplished that perfect Sabbath rest, He fulfilled the command for us, so that when he rose to new life, he could give us his righteousness and purity. Jesus is our Sabbath rest. That's what Hebrews chapter four tells us to is that the rest of the Old Testament could not be accomplished by the work of those ancient people, not by Joshua, not by all the Sabbath that they did not keep, or by the broken regulations. It says, So then there remains a Sabbath rest for the people of God. For whoever is entered, God's rest has also rested from His works as God did from his. And we rest in the grace and peace of Christ. He is what causes us to rest from the need to please God by our works, from the fear of our enemies, sin, death, and the power of the devil. We rest knowing that Christ provides for us by his own death, and resurrection. We know that Christ is all the promises of God, as it says in Second Corinthians chapter one, for all the promises of God find their yes in him. So that means that Sabbath is actually a gift, not a burden, or a law or something that we have to do to make God happy. And it's a gift of grace in Christ. So what it means is you don't have to figure out what all the rules and regulations are for Saturday or Sunday. Sabbath is Christ for you, and giving you grace, protecting us from our sin, and the power of death. It's not something that you have to study or plan for accomplish. It is simply receiving the word and Sacraments. It's not a duty given from God to you as a law that you have to carry, but a gift in Christ, we don't have to impress our God. In Christ, we don't have to fight off all of sin, death and the power of the devil in Christ. We can even rest in our graves as we wait for the day that he returns. Because that's what Christ did for us. The Sabbath is the gift that God gives to you through His Son, Jesus Christ. In his name, amen.

Transcribed by https://otter.ai

Law and Gospel in Communion: Sermon for Sunday, May 26th, 2024

Isaiah 6:1-8

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;

the whole earth is full of his glory!”

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”

Grace, mercy and peace to you from God our Father, and from our Lord and Savior, Jesus Christ. Amen. Today we are celebrating Trinity Sunday. It is the day that we remember the doctrine and the reality that our God is Father, Son, and Holy Spirit, three persons, and yet one God, united in divinity and majesty, not three parts, or three gods, or any of all of that stuff. Just Father, Son, and Holy Spirit, three persons, one God. Two of our readings highlight the work of Father, Son, and Holy Spirit, in the world and in action within the church. Our second reading from X has Peter talking about the salvation we receive through Jesus Christ, with respect to the Trinity, he says that the Father sent the Son with the full plan and knowledge that he would be trade, crucified, die, and then rise from the dead to bring salvation to all, and that the Holy Spirit came to the church on that day, the day of Pentecost, to proclaim this mission to the world. The Trinity in action. Our gospel reading has something similar, summarized in the verse that I think most Christians know, For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life, which may or may not be what the version that our reading has. It's the one that I memorized when I was about that tall. And the Holy Spirit is in this passage as well, when it talks about us being born of water and the Spirit, in Holy Baptism. This is Father, Son, and Holy Spirit. And we know that this, this trinity is at work among us, as the Holy Spirit comes to us through the means of grace, to deliver the salvation of Jesus Christ to you, as we hear his word, and we receive His sacraments. To have these readings talk about our subject for the Sunday, but one does not. And as you know, I am preaching through our Old Testament readings this year, so which means I get to talk about that reading instead. But what it does talk about is the amazing power of God, and the experience of Isaiah. You see, this is a pretty intense moment, for the Prophet. It is his origin story. It's like the radioactive spider that came to Spider Man. And it's the suit that Tony Stark built to become an Iron Man, or the spaceship that flew from the planet Krypton all the way to Earth, and revealed Superman to the world. Isaiah, steps into the Holy of Holies, and sees God. How do we know that? Well, Isaiah gives us some hints at where he is. He says, in the year that King Uzziah died, I saw the Lord sitting upon a throne high and lifted up, and the train of his robe filled the temple. Above him the stood the Sarafem. To understand what's happening here, you need to know how the temple was built, and what is going on. So let's start with how the temple was built, all the way back when they first build the tabernacle, and then later on the temple. It was always divided into three sections. The first section was the courtyard. This is the sort of like an outer wall around the building itself. In this area, you found the sacrificial altar. This is where they would have killed the sacrifices offered to God. They also had the Brazen Altar, also known as a really big grill. And then there was what they called the bronze See, which was a vessel law that would hold water for ritual washing that was large enough to make our swimming pools seem small. This was the courtyard. This is where Jewish men and priests only could go and offer their sacrifices. Everyone else had to be outside where the Gentiles or Jewish women would be. The next step was entering into the actual building of the temple. You go into there, they called it the holy place, only priests could go into this section. Inside the holy place, there was a table where they would put the Showbread. This was bread that they baked every single week, and would set out as a display to God. And at the end of the week, the priests would take the old bread and eat it. There were also candelabra. In the in the tabernacle, there was just one, but in the temple, they built more because it was bigger. And then finally, the incense altar, this would have been at the far end of the holy place, place that held burning coals that you would then place incense into as part of the daily worship of God in the temple. That is what Zachariah would have been doing. When he saw the vision of the angel Gabriel, who told him he would have a son named John that we know of as John the Baptist. Now there was a dividing line at this point. And on the other side, was a room called the Holy of Holies. The Holy of Holies was a simple room with only a couple of things. The most important one was the Ark of the Covenant. If you've watched Raiders of the Lost Ark, Indiana Jones, you know exactly what it looks like. They did a pretty good job, right. And so it would be placed in the middle of the room, above the Ark of the Covenant, and to the sides were to Sarafem. Angels. And they stood with their wings out. So that one touched the wall. And the other touched the wing of the saref next to him, and then the other, touch the saref. And the wall. The Holy of Holies was the place where God was. And the Ark of the Covenant was his throne, sometimes called the mercy seat. This was the place where God lived among his people. It was also a place where only one person could go once a year, and the high priest would go in on the Day of Atonement, and he would go in with fear and trembling. And the stories are that they would tie a rope around his waist and put bells on his robe. So that just in case, if he saw God and died, they would find out by the lack of movement, and they could pull him out. It was a scary place. Because being in the presence of God, seeing God meant death. Because God was holy, and the people were not. That's the whole reason they had a temple. In fact, when God came to Moses on Mount Sinai and told him to build the tabernacle, he said that he would do it so that he would not lash out with His Holiness and destroy the people. All of the sacrifices, all of the rituals, the tabernacle, and everything else, was designed to keep God's people safe from his holiness. Because if they came in contact with him, they would die. Holiness, and unholiness cannot stand each other. So we see Isaiah, his eye he is either in reality or in a vision. In the Holy of Holies. The Sarafem are now animated, and flying above the throne crying out, holy, holy, holy is the Lord of hosts. The whole earth is full of his glory the Holy God

And Isaiah sees him. So he cries out, Woe is me. Because Isaiah knows the stories. He knows that when the high priest had two sons, who went into the temple and offered a kind of worship, that God did not command, God did not go to them and say, now they're there. Here's what I actually said, Let's try better next time. But that's not what happened. They died. Isaiah knows that when David decided to move the Ark of the Covenant, by placing it on a cart instead of following God's instructions. And when the carts wheel broke, this poor priest who's decided he was going to keep the Ark of the Covenant from rolling into the mud, and he went, put out his hands to stop it. Poor guy died. He knows that even Moses at the top of Mount Sinai, when he said, Show me your face. And God said, I can't do it. You can see my back. So he covers Moses up, and passes by. Sea and God meant death. And so Isaiah says, Woe is me, for I am lost. For I am a man of unclean lips, and I dwell in the midst of a people of unclean lips. For my eyes have seen the King, the LORD of hosts. He's terrified. He knows he's a sinner. And he knows that he is a member of a country of sinners. And that when the unholy meets the holy, the weaker one loses. But something amazing happens when one of the Sarafem grabs the tongues and pulls a coal out of the altar and touches Isaiah with it, right on his lips. This is so hot that the Sarafem actually takes the tongues and yet it doesn't burn Isaiah his mouth. Instead, behold, this has touched your lips, your guilt is taken away, and your sin atone for the voice cries out Whom shall I send? Who will go for us? And then I said, Here am I send me. What an experience right? Can you imagine? I can't like nothing could give me the kind of insight to be able to know what was going on for Isaiah, and what he was experiencing in that moment. What a holy experience. Now you may have noticed that going through all of this, we see this, this back and forth of judgment and then there's grace and then ascending to serve. So far, it doesn't really have anything to do with what the title of my sermon is for today. If you've got a bulletin, you'll see that it is Wait a second. law and gospel in Holy Communion. You may have noticed that there's no bread or wine in this passage. It doesn't even mention Jesus Christ, or communion. That's because there is a passage in here that is associated with the experience of God that we have as we come forward at this altar. Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory. It's the song The Serafin sing. And it's the song that the Christian church has sung just before communion for about 1400 years. The earliest records that I could find of singing this song before communion, go all the way back to 600 ad, in a record of what they call the gallican. Mass. The church from that time has sung, holy, holy, holy is the Lord of hosts, the whole earth is full of his glory. And then they add, bless it is he who comes in the name of the Lord Hosanna in the highest. The song that the people saying as Jesus entered into Jerusalem So since the very beginning, Christians have applied this passage to Holy Communion, to help us understand what is happening. When the bread and wine that are Christ's body and his blood come to his people in our sanctuary is actually helped to design to help invoke this image to, you may notice that we have a division of two parts. There is, well, there's the world out there, right. And then you enter into what might work is kind of the holy place where you are all seated as priests of God. And then we have a second section where the altar that is a table stands. And Christ comes with his body and his blood. And here is an encounter with the Holy God, whose true body and True Blood are in the bread and the wine. Now, if you've been a Lutheran for long, you have known that this comes to you in this special gift that Jesus offers himself for the forgiveness of sins. And you see the amazing power of forgiveness. And we Lutherans are so comfortable with that, that sometimes we forget about the holiness of God as well as sometimes and that that's kind of a good thing. It's a piece of that says that you are so in touch with God's love and His grace for you, you would never think of an encounter with him as being of one of judgment of a holy God coming to a sinful people in a way that could be dangerous, if done incorrectly. Some of that is good. But sometimes, we lose the fact that it is the same kind of encounter that Isaiah went through. When Christ comes with the bread and the wine, this becomes the holy of holies in every church that celebrates communion with Christ's Body and Blood. And when God comes down to be with his people, there is both grace and judgment available. Grace for those who are seeking forgiveness, for those who are united with us, in this unity meal, in our doctrine, and our teachings, but judgment for those who come without looking for this forgive judgment for those who do not examine themselves, and are not united with us. This is why St. Paul tells the the Corinthians in First Corinthians chapter 11, that everyone who comes to the altar must examine themselves first, or else they may eat and drink judgment on themselves. He says, and that is why some of them were sick, and some had even died. Like Ooza, touching the Ark of the Covenant, like Aaron's sons entering into the Holy of Holies unbidden. That means is, we needed to examine ourselves, as St. Paul says. What that means is, we need to be reminded of this every once in a while. This is why our congregation does not invite our guests to hold the community. We ask them to refrain. Because what is what what kind of host would we be if we ask someone to come forward, not knowing what they do, and maybe eating and drinking judgment. Right. This is why we examine ourselves before taking community. We ask ourselves, Am I a sinner in need of God's judgment? Do I come to Holy Communion, not as a reward for being good but as someone who needs grace? Do I believe that Christ's Body and Blood are there for me

that as my Savior, He died for me and rose for me to give me life am I united with all the people who are here, both in life and in doctrine and not bringing division to this unity meal? We ask ourselves these things, because we are looking for the grace that comes through this, this gift. And we don't want to receive the judgment. And so even though most of us have been doing this well, sometimes for longer than I've been alive, it is still good to remember that when the Holy God comes to us, he can come in grace or in judgment. We want to receive grace. In Jesus name, Amen.

Transcribed by https://otter.ai

The Word Gives Life: Sermon for Sunday, May 19th, 2024

Ezekiel 37:1-14

The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.

Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

mercy and peace to you from God our Father, and from our Lord and Savior, Jesus Christ. Amen. Today is the day where we celebrate the gift of the Holy Spirit. The day is marked by the great story of the apostles, they get the fire and the wind and the spectacle. But that's not the important piece of the story. And the important part of the story is the word going out into the world, spoken by the apostles in various languages, spread out to all of the people hearing it in their own native tongue. It's all about the word of God. And we see that in Ezekiel as well. The reading from Ezekiel points us to the power of God's word spoken by the prophet Ezekiel is placed in front of a valley. It is filled with bones, they are very dry. God says to him, Son of man, can these bones live? And the answers, oh, Lord God, you know. Ezekiel tells us from this vision, what these bones are there to represent. God says it. In these words, Son of Man, these bones are the whole house of Israel. The old they say our bones are dried up, and our hope is lost. We are clean, cut off. This recognizes the idea that God's people were in exile, cut off from their land, their soldiers had been killed by an invasion. They were powerless and far from home. But the response is not to fix that problem. And the response that God gives to Ezekiel is a promise. He says, Therefore prophesy, and say to them, Thus says the Lord God, Behold, I will open your graves and raise you from your graves, oh my people, and I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves and raise you from your graves, oh my people, and I will put my Spirit within you, and you shall live. And I will place you in your own land, then you shall know that I am the Lord, I have spoken. And I will do it declares the Lord. This is the great promise that Ezekiel speaks to us and to Israel. But what I love about this passage, especially on this day of Pentecost, is the means that God uses to gather the dry bones into living human beings. He uses the Prophet when God makes these bones come together. He doesn't speak to the bones directly. He says to Ezekiel, Son of man prophesy over these bones and say to them kind of funny, right? He tells the prophet Ezekiel to speak. And that's when it happens. The rattling the bones come together flesh and sinew. And suddenly, there is a large crowd, an army it's through the word proclaimed, that Ezekiel does this thing by the power of the Holy Spirit. And it's the word of God. And it's power that we celebrate on Pentecost. How the Holy Spirit works through that great and glorious gift. This is why I chose the song thy strong word as our sermon him today, because it is about as good a sermon on the theology of the Word of God as there is in a single him We're gonna take a look at each verse, verse one says, Thy strong word did cleave the darkness. At thy speaking it was done for created like we thank Thee, while thine ordered seasons run. The first piece of understanding the power of God's word is that we see it in creation, that God controls all of creation by the power of His Word, it cut through the darkness, when he said the words, let there be light. And then there was light. And we know that the power of the word didn't end there. The Word became flesh and dwelt among us. And that same word, Jesus Christ stood up in a boat in the middle of a storm with the wind and the waves crashing around him. And he said, Peace, be still. The waves listened, and the wind stopped. Because the word still orders creation today, by the power of God. And we know that God orders creation, by His power, so that all things work for good for those who love God. All things work together for us, his people, as they lead us towards the amazing resurrection of the dead, and the power of God's word, verse to low on those who dwelt in darkness, dark as night and deep as death, broke the light of thy salvation breathed thine own life giving breath. Not only does the word of God bring things into being and order, all of creation, the word of God also reveals salvation to the world. And this is what we see on the day of Pentecost, the apostles are filled with the Holy Spirit, and they proclaim the gospel of Jesus Christ to everyone who was there. And all of the sudden, the people who were in darkness, saw the light. The people who did not know they came to faith. The word moves people from the power of death, into the power of life, from the Satan's kingdom, to Christ's. For the very first time the apostles proclaimed the death and resurrection of Jesus Christ, for all who believe, and the people heard it, and they said, What should we do? And they said, Believe and be baptized for the forgiveness of sins, this promise is for you and for your children, and for all who are far off. The Word of God brought in 3000 people that day, delivered life and salvation to those who didn't have it. And the whole story of the book of Acts is how the Word of God goes out and gathers people into his church, to reveal the light and life of Christ. And it works the same way here. The Word of God is what revealed Christ to you, that opened your heart that enlightened your eyes. And today, it still delivers salvation. It still gives you the gifts of Jesus Christ. Verse three, thy strong word bespeaks us righteous, bright with thine own holiness, glorious now we pressed toward glory and our lives our hopes, confess. This verse focuses on the active work of God's Word in our congregation. We see it actively giving life just as it did with Ezekiel, giving the breath and life of God but especially as it makes us righteous. This is why we begin our service with I forgive your sins in the name of the Father and of the Son and of the Holy Spirit.

It's not just a pleasant wish, or a hope are just a nice thing that the pastor says. It's the voice of God. Because Jesus said to His disciples that the end of John, he breathed on them and said, received the Holy Spirit. If you forgive the sins of any they are forgiven. If we withhold forgiveness, for many, it is with how what a gift that God has given us, that his church can speak righteousness to people, and that the power of the Spirit actually works. When we say, I forgive you. How amazing. Verse four, from the cross thigh wisdom, shining breaketh, forth in conquering might, from the cross forever be myth, all thy bright, redeeming light. The cross is the amazing wisdom and power of God. Now, if we look at it, and we say, without all of our years of Christian training, you might think to yourself, the cross actually is kind of weird. But you know, we're used to it. We talk about it. Many of you have been hearing about Christ in His death and resurrection for years and years, more years than I've been alive. And so we're used to it. But a man on a cross, bleeding and dying, doesn't make a whole lot of sense to the rest of the world. In fact, it seems foolish or silly. The rest of the world wants empowerment. And yet, the word of the cross is the wisdom and power of God. St. Paul dealt with this during his day. He says in his letter to the Corinthians that Jews demand signs and Greek seek wisdom. But we preach Christ crucified, a stumbling block to Jews and foolishness to the Gentiles, but to us are being saved the power of God, the wisdom of God. That's because the death and resurrection of Jesus Christ, and the proclamation of this gospel is the conquering power of God. It breaks forth in conquering might, and forever casts away all the shadows of death. And it's always done this. When the Roman Empire wanted to kill off all the Christians, send us into the arena and feed us to the lions, is the word of God one conquered, it took over Rome, and defeated the enemies. When the Word of God spread out into all those pagan Viking areas in Northern Europe. One two, all these amazing warriors fighting the great Viking Raider age, the proud, outstanding warriors and yet they were defeated not by swords and spears, but the proclamation of the gospel. They became the heart of Christendom. And the power of the cross, the proclamation of this gospel continues to do just that. It is the power of God to say and I think it's this that many of us have lost confidence in. That the conquering might of the gospel is what gathers people into the church, the power of the Holy Spirit to gather people and deliver salvation. For many of us, we think the only way people will come to the church is if we figure out what they want. And if we market test what they need, if we adapt to their culture, if we just say what people want to hear. If we can just figure out the right kind of program, the right kind of event, or the right kind of whatever. But that's never been the way it is. If you look at the book of Acts, only one thing gathered people into the church. everywhere they went, the apostles just preached the Word. And it was the wisdom of the cross that conquered nations, and gathered people into his church. The only way to gather more is to proclaim this word of God, to those who need to hear it. And that's what the last verse is about. Give us lips to sing Thy glory, tongue design mercy, to proclaim throats that shout the hope that fills us mouths to speak thy holy name. What a gift it is right? That we have this word of God among us. And that we actually can speak the power of God into the world with the Holy Spirit. And the Holy Spirit uses us to do it. And we can speak to each other and share the word that makes us righteous, that builds us up and binds us together, and gives us the hope, the hope of Christ, as we speak the same word to those who need to hear it. To those people around us, who have not yet been enlivened by the word of God, and had faith delivered to them. The joy that God gives it to us. Now, I love this hymn. But I've always felt that it's missing a verse, especially in light of reading this passage from Ezekiel, see, we get creation, we get salvation delivered to those in darkness, we get the speaking of righteousness, the conquering wisdom of God's Word, and the joy that we have in sharing it. And yet there is one more word that Christ is yet to speak. A word that is the most powerful, the most joyful. It's the word of resurrection. When Jesus, the Son of Man comes back, and proclaims, as God says, prophesy over these bones and say to them, oh, Dry Bones, hear the word of the Lord. Behold, I will cause breath to enter you and you shall live. And I will lay sinews upon you and will cause flesh to come upon you, and cover you with skin and put breath in you and you shall live. And you shall know that I am the Lord. Jesus, the son of men, is going to speak again. This time over all the world. When he came, he spoke, there was a little girl in a room and an upper room who was lying dead. And he went up to her and say, little girl, I say to you get up. He was outside of a tomb. And he looked and he said, Lazarus, come out. But the day is coming, when he will say to all the world, get up. There'll be no first names, no limiting it. He will prophesy to the bones in the graves and make them alive. Now I took my hand trying to write a verse. It was terrible. I'm not going to make you listen to it would be a pretty good one. We won't sing it either. But I think it's missing something. Because Christ is coming, and that voice and the power of God will raise you from the dead. And that's the power at work amongst us now. Not just in the future, but always among us. Wherever the Word of God is preached. In his name, amen.

Transcribed by https://otter.ai

What About Judas? Sermon for Sunday, May 12th, 2024

Acts 1:12-26

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) “For it is written in the Book of Psalms,

“‘May his camp become desolate,

and let there be no one to dwell in it’;

and

“‘Let another take his office.’

So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. Today in the church year, we're in a bit of an odd place. We're in between the ascension, and Pentecost. On Thursday, Jesus ascended into heaven, and we celebrated that joyous moment, he is seated at the right hand of the throne of God. And yet, in the drama that we go through every year, the Holy Spirit has not yet come to the church. And so we get sort of a bit of weirdness. That's why our Pascall candle is out. And yeah, it's, I'm not wearing red for the day of Pentecost. And what that gives us an opportunity in the church year is to read about that story in between Jesus's Ascension into Heaven and the coming of the Holy Spirit in the book of Acts, and talk about what the church did after Judas left the ministry. It's an interesting question right? Now. Can you imagine being in the apostles place? They are looking around with the other believers number was about 120 At that time, and they go, we only have 12. What do we do with Judas? He's gone now. What is next? And they decide that they need to replace him. Because the number of apostles is supposed to be 12. And we could talk about the process. I kinda like the idea of, of casting lots to see who you who the next pastor he gets to be, can you imagine? But what I'd like to talk about today, is what the apostles did with Judas. Right? The fledgling Christian church just went through one of the greatest scandals amongst their pastors, ever. An apostle, betrayed their Lord and Savior, Jesus Christ and sent him to the cross. What do you do with Judas? As a congregation? Maybe about our size? Right? And it raises a question then, for us many 1000 years later. What do you do when a pastor screws up? Right? That's an important question. What do you do when the guy disqualifies himself from the office? Just like Judas? Let's take a look. I think the apostles help us to see. So the first question I think people have when a pastor behaves badly, what do we do with the memory of his ministry? Right? What do we do with all the things that have happened in the past? Well, the apostles give us a clue. When we look at the words that they say about Judas. He says, he shared in our ministry, and he was one of us. The means is they don't cover up his path. They say Judas was one of our number, and we're going to stick to it. They don't ignore the past. They don't cover up history. He was an apostle. And it was true, and they could celebrate his ministry. This reminds me of an controversy in the very early period of the Christian church. Shortly after the Emperor Diocletian came into power. This is around the three hundreds ad Diocletian decided to do an official and large persecution of the church. What happened was the the method was all about going to churches, and asking the pastors and the bishops to give up the Bible, the scriptures. Some people did, and could get off, go free. Some people didn't and were persecuted. And there were a number of pastors who avoided this kind of persecution by giving up their Bibles and others would do other things, just to get out of it. And then when Diocletian was gone, and Christianity was official and legal, they wanted to come back. And there was a group in the Christian church who, unsurprisingly, were not excited about that. They looked and they saw that some men had been killed for the faith. Some men had been hamstrung, pretty serious. And these guys, they were just sort of got out of it, and wanted to come back. But the real question they did was they said, if these pastors abandon the faith, it meant that their entire ministry was invalid. The sacraments that they administered, didn't work. The Word of God that they proclaimed had no power. And we had to go back, baptize their people again, do confession for them again, and erase their entire ministry. Fortunately, they were wrong, the Donatists because, praise God. The efficacy of the ministry does not depend on the holiness of the pastor, for which I am eternally thankful. Amen immense that when pastors who would later on abandon the faith or flee under persecution, when they did their ministry, it wasn't based on them, but on the power of Christ. And so they looked back, and they said, these sacraments that they did, they are based on Christ's promise, and His word, not on the goodness and the faith of the pastor. Which is quite a blessing for you all, isn't that if the ministry of the gospel depended on being a good and holy person, the ministry of the gospel would not go very far. Not even to that first 120 People that gathered around in our reading, because the apostles themselves weren't all that great. During Jesus's lifetime. Each one of them abandoned him, turned away and fled when they faced persecution. And now that they had been restored, the apostolic ministry, they looked back at Judas and said, Yes, he shared in our ministry, when Jesus sent them out, he cast out demons, He healed the sick. He proclaimed the kingdom of God. And you know what? Those demons were still cast out. The sick, were still healed. And the Word of God was still proclaimed, no matter where Judas ended up. And that is the same thing that we can all do. When a pastor screws up, makes a huge mistake and disqualifies himself from the office. It means that we don't need to cover up the ministry that happened before. When a pastor visits, he still did a visit. Communion still bring is Christ's Body and Blood. baptisms are still valid. Weddings are still wedding. On all the good gifts of that ministry still happen, despite the mistakes that might have been made. And for many, I've talked people through some of this, the conflict of having the memory of the mistake, and the good memories is challenging. All we got to do is say yep, there was a mistake. But there were also good. That is exactly what the apostles did. They say the Judas screwed up. He sent our Savior to die. But even more than that, he went off and he He killed himself.

We just need to move on. Remember that he was one of us and in this ministry, and yet, we know that the ministry must go on. One of the other questions that happens, I think, when this situation presents itself is, what do we do with the men himself? They were honest about what Judas did. They didn't try to cover it up, they did not contract with the local PR agency to make sure that the church looked as good as possible. And what they did was they said, brothers and sisters, the Scripture had to be fulfilled, in which the Holy Spirit spoke long ago, through David concerning Judas, who served as a guide for those who arrested Jesus. He was one of our number, and shared in our ministry. You know, in a small group of about 120 or so you can't cover up what happens, no matter how hard you try. You can't hide things because everybody knows everybody. And what they did was they just went out and said, Here's what happened, guys. We got to face it. Was it. Judas did what he did. But they also didn't spend a whole lot of time bashing the guy. Right? There wasn't a committee gathered around to say, the official denunciation of Judas committee. Their little groups didn't get together and pass out letters or anything like that. All they said was, we need someone to take over this apostolic ministry, which Judas left to go to his own place. That's it. You acknowledge the failure. And then you move on to four churches today, the Lutheran church has looked at three different reasons why a pastor should be removed from the office of the ministry with cause these are the kinds of things that like Judas is to disqualify a person from that office. The first one is persistent, false teaching. What that means is that he has bad doctrine, and he can't be corrected. Because you know, all of us every once in a while, say something a little weird. If we're corrected, that's then we move on. But if it's persistent, false teaching, number two is a refusal to do his duties. That is, he's super lazy. And he wants that. And the last one is the one that I think happens more often. And immoral lifestyle is something that he does that gets him kicked out of the office. These are the three things that the church has identified as valid reasons to remove a pastor from his call. But whatever happens, and however it works out, we say, Yep, it happened. And now we move on. The final question I want to ask is, what do you do with the ministry? The church in the community, after a pastor disqualifies himself? Well, very simply, the ministry goes on. Why? That's because the ministry of the gospel is not dependent on an individual. It is not about a man. It is not about his style or his leadership, or his vision or his purpose or any of those things. It is very simply about Jesus. When a controversy arises in the Christian church, we remember very simply, our loyalty is not to the pastor or to the congregation, but to Christ. And it's his power and promise that our that gather us here. Jesus Christ died on a cross for you. He rose from the grave for you. He ascended into Haven't for you. And he promises to return from there for you. Pastor didn't do any of those things, in case you're wondering. And when controversy or difficulty arise, we have to remember that our loyalty isn't to a man. But to Christ is his word and Sacraments work whether the pastor is a great guy or a bad guy, whether he is a visionary leader, or somewhat inept, because the power is not from him, but from Christ. We have to remember that the ministry is about our Savior. And the power comes from him. And I think the perhaps the best example of this is the scandal that has happened in the Catholic church over the last many years, right. I was in Chicago when all the news broke out about the priests and how they would cover it up. And I met a lot of Catholics who said, I left the Catholic Church because of this. And what I would do is I would ask them, if you think the church was right before the scandal, they would be right after the scandal. They're just bad, bad at doing their job. Because the ministry isn't about whether the pastors or the hierarchy or anything is good are good people. The ministry is about the proclamation of the gospel. Now, I think Catholics should leave the Catholic Church because they're wrong about that. Come join us Lutherans because we got it.

But not because of a failure of the priests. And that's what we always have to remember, like the apostles did, is that it's about Christ and His work in the church, which is why they could just move on and elect a new pastor. Matthias, via roll of the dice are casting of lots to replace Judas in the apostolic ministry. Because the ministry of Jesus goes on, no matter what the pastor has done. The divine call continues as a new person goes into the office of the ministry. The scandal fades into the past. This is what happens in churches. And this is how we treat these things. Because the ministry isn't about a man. It's about Christ. In his name, amen.

Transcribed by https://otter.ai

He Does The Work: Sermon for Ascension Day, May 9th, 2024

Acts 1:1-11

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Grace, mercy and peace from God the Father, and from our Lord and Savior Jesus Christ. Good to see you here all this evening. We have a few but faithful people here tonight right? Are reading for Max one today tells a story of Jesus ascension. We learned that Jesus promised the disciples the father would send them the Holy Spirit. And they were to remain in Jerusalem until the Holy Spirit came to them. The disciples asked Jesus, if Jesus would now restore the kingdom to Israel, Jesus replied, That is not for them to know the time the Father has fixed. Jesus told them they would receive power, when the Holy Spirit comes upon them. And they would be Jesus witness in Jerusalem, and in Judea, and Samaria, and to all the ends of the earth. When he had said these things, as they watch, Jesus was lifted up, and the cloud took him out of their sight. Then two men and white robes appeared and asked the disciples, Men of Galilee, why do you stand looking into heaven? This Jesus who was taken up from you into heaven, will come in the same way as you saw Him go into heaven. I will talk focus tonight on Acts, chapter one, verse eight. But you will receive power when the Holy Spirit has come upon you. And you will be my witnesses in Jerusalem, and in Judea, and Samaria, and to the end of the earth. What is the Christian witness? A Christian witness is someone who knows the testimony of Jesus speaks it by the power of the Holy Spirit. Let's look at the first part of the definition. In the first part, we are told that a Christian witness is someone who who knows the testimony of Jesus. We know the testimony of Jesus by bearing being hearers, and readers of the God's word. The apostles and disciples were with Jesus three years, being taught by Jesus. They were watching, listening, and learning from Jesus. They took this knowledge, and after Jesus ascended, they spread the world, the word throughout the known world at that time. We go to church where we listen and learn God's Word through the sermons. The Lutheran witness issue of February 2010, stated, God shows up when his word is proclaimed. And he speaks to His people today no less clearly, and truly than he did through the prophets of old. Jesus teaches us through the words of the sermon, we hear, and we are like the disciples listening to Jesus. Another way we learn about Jesus is through the liturgy, which is directly from God's Word. In the design, divine service. God serves us by speaking his word to us. Wherever Christians gather, God's word is that the center and is his gathering point. By that word, God speaks to us in the service. The heart of the divine service is the word of God. The Holy Spirit instructs us and changes our hearts. You may remember Martin Luther is explanation of the third article of the Apostles Creed, which states I believe that I cannot by my own reason or strength, believe in Jesus Christ, my lord, or come to him. But the Holy Spirit has called me by the gospel, enlightened being with his gifts, sanctified and kept me in the true faith. In the same way he calls, gathers and enlightens and sanctifies the whole Christian Church on earth and keeps up with Jesus in the one true faith in this Christian church, when we confess, day after day, he fully forgives all our sins. This is also emphasized in Jeremiah, chapter 24, verse seven, which says, I will give them a heart to know that I am the Lord, and they shall be my people, and I will be their God, for they shall return to me with their whole heart. This is a great comfort to us as we know we have a God who loves us enough to send his son to take our sins on himself and die for our sins. What is a Christian witness? A Christian witness is someone who knows the testimony of Jesus speaks it by the power of the Holy Spirit. The second second aspect of the Christian witness is we speak the testimony. That is we talk about Jesus was friends, relatives, neighbors, people we may know, we talk about Jesus and actually use his name in our conversations. Or we may have a chance encounter as Philip did in Acts chapter eight. Philip and the Ethiopian unit are traveling the same road. Phillip overheard the unit reading Isaiah and Philip asking if he stood understood what he was reading. The unit said to Philip, about whom I asked, does a prophet say this, about himself or about someone else? Then Philip opened his mouth. And beginning with this, Isaiah 53, verse seven scripture, he told him the good news about Jesus. What was the result of this encounter between Philip and the unit, the unit believed and asked to be baptized, then the unit went away on his weight, way rejoicing. What a joy it is to be able to share the gospel with someone. You never know when you'll have the opportunity to witness to. So it is good to have this words ready. So you will be ready. The word comes to another when we open our mouths and speak and they hear the word. What are some possible barriers to witnessing? People may be thinking, I can't do it. I'm afraid of offending someone. Afraid I don't have the right words, and won't speak the words correctly. There is a long list of things to fear. But we only are called to plant that seed. Others may water it as it says in first Corinthians three verse seven, I planted Apollo's watered, but God gave the growth. Some may think I don't know how to witness or know enough to witness. But if you know the Apostles Creed, you know enough to witness. Have you tried and it didn't work? Did you feel discouraged? But God does for us as He gives us the Holy Spirit. So our objection, objections do not matter. We have the backing of the Holy Spirit. What is a Christian witness? A Christian witness is someone who knows the testimony of Jesus speaks it by the power of the Holy Spirit. And third, we go out by the power of the Holy Spirit. And this is the answer to our personal witnessing fears and problems. Halls and Peter's preaching had different results.

Immediately after Saul was converted to Paul, he preached that Christ is the Son of God in the synagogues. All who heard it were amazed and said, Isn't this the man who destroyed those who called on this name in Jerusalem? But Paul confounded the Jews who lived in Damascus, proving that Jesus is the Christ. After many days had passed, the Jews plotted to kill him. But Paul learned of the plot, the gates were watched day and night to capture and kill Paul. But at night his disciples lowered him in a basket through an opening in the wall. On another occasion, Peters preached the gospel and got him arrested and he spent the night in jail. And this account Peter and John were speaking to the people teaching about Jesus and proclaiming His resurrection from the dead. The priests, the captain of the temple and the Sadducees were greatly disturbed by the message The Sadducees laid hands on Peter and John, and put them in prison until the next day. Despite this, many of those who heard the word believed, and the number of men who believe came to about 5000. We speak the words about Christ, who he is, and what he has done for us. As Peter did, we don't worry about the results. And we let the Holy Spirit do the work of the Holy Spirit works through the words, even if you feel like you don't know enough. Don't feel good. No, he does the work. We say the words about Jesus, the Holy Spirit is responsible for the result. We use the power of the Holy Spirit to plant the seeds and rest in the promise that he will complete the work. We do not try to convince another we speak the Word and the Holy Spirit takes over the Holy Spirit does the conversions in the hearts of the here's the here's my believe, or not believe. You also may remember Peter sermon at Pentecost in Acts chapter two, when many did believe we hear so those who received his word are baptized, and there were added that day about 3000 souls. In conclusion, I made three points about a Christian witness. A Christian witness is someone who knows the testimony of Jesus speaks it by the power of the Holy Spirit. In Jesus name, Amen.

Transcribed by https://otter.ai

Scripture Is Difficult: Sermon for Sunday, April 28th, 2024

Acts 8:26-40

Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter

and like a lamb before its shearer is silent,

so he opens not his mouth.

In his humiliation justice was denied him.

Who can describe his generation?

For his life is taken away from the earth.”

And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. During this Easter season, we continue to talk about the passages from the book of Acts as we explore the expansion of the Gospel throughout the world, beginning in Jerusalem, and then going out to all sorts of people. The reading for today from Acts Chapter Eight is a prime example of that. The Holy Spirit's takes Philip sends him out to see an Ethiopian eunuch, who was along the road reading out loud, a passage from Isaiah. And the gospel is being brought to a man that would have been considered outside normal worship life of Israel, because of his status as a unit. And this passage could be all about talking about the expansion of the gospel in Acts and in our churches. But we're not going to talk about that this week, because we've got another story about that next week, where the gospel expands even further to the Gentiles. Today, we're going to take a look at something that Philip does, because he hears the Word of God read aloud, the Ethiopian is reading Isaiah the prophet, and he says, like a sheep was led to the slaughter and like a lamb before its shearers is silent. So he opens not his mouth. In his humiliation justice was denied him who can describe his generation, for his life is taken away from the Earth. This is the passage famously that we read on Good Friday, about the suffering servant, Jesus Christ, who bore our sins, so that we can be saved. But we only know that because we've been going to church for a really long time. And you've heard people tell you about that for well, a really long time. If you're like me, I have been attending Good Friday worship services for well every year since I was born. Which means that's a lot of times reading this passage and having it applied to Christ. But this Ethiopian, he goes, What in the world is this guy talking about? Makes sense, right? Because if you are reading these words, like a sheep, he was led to the slaughter like a lamb before it's yours is silent. So he opens his mouth. How in the world, would you know who that applies to? How could you possibly come up with the right interpretation? Especially if you are riding around outside of Jerusalem, only a few weeks, maybe a month after Jesus died? And rose? I think it'd be pretty tough, right? And so it's natural. When Philip runs up to the guy, he says, Do you understand what you are reading? And he says, How can I unless someone guides me? So he invited Philip to get into his chariot, and explain it. He asked Philip, about who am I ask you? Does this prophet say this about himself or someone else? Philip opened his mouth. And beginning with this scripture, he told him the good news about Jesus. And what it makes me think of whatever it reminds me of the challenges that we have when we read Holy Scripture, because scripture is hard, isn't it? Like, we read it, and we go, what? Almost as often as we say, Oh, I know what that means. Some passages are really easy to understand. When Jesus says things like, I am the Way the Truth and the Life No one comes to the Father except through me. Think I got that. But there are harder passages to like the Gospel of John, when you read Jesus's discourses on the Gospel of John And he goes on for chapter after chapter talking to His disciples or praying. And there are passages in there where I go, huh? Me. I went to seminary for five years, I spent full time studying the Bible. I know Greek. I have a wall of books designed to help me understand it. And there are still times when I go. What? What in the world? Does this mean? Because scripture is hard. There are passages that are difficult to understand. There are places that you go, what, in fact, there are places where all the best and brightest minds in the whole world have no idea what they're talking about. My favorite example is from First Corinthians chapter 15, where St. Paul writes about being baptized on behalf of the dead ones. And we go, what? This is the only reference to that. And we simply just move on. And it's okay. Script scripture can just be hard. Wouldn't it be nice to be like the Ethiopian and have the Holy Spirit come down and say, Hey, you, why don't you go over there and tell that guy what it means. It doesn't happen as much as it used to be. But God has not left us alone. To read scripture, and wonder if God has given us many gifts to help us understand God's word, and apply it to ourselves so we can be saved. I think the first thing that we should understand is that even when scripture is hard, Scripture is difficult to understand. That's okay. We don't have to know every line, every word, every passage to be saved. Because we are not saved by our understanding of Scripture. We are not saved by interpretive skill. We are saved by the death and resurrection of Jesus Christ. Scripture may be difficult, but salvation is rather easy. Believe in Jesus Christ, and you will be saved. In fact, we don't even need scripture to get that do we? All we need is the proclamation of the gospel. Jesus died for you. He was row rows for you. And through faith in Him, you have eternal life. If every Bible on every shelf, all of the sudden disappeared, the Christian church would not disappear with it. Because we still have the gospel. We still have Jesus Christ through the proclaimed word. Which it means that even when we have trouble understanding God's word, and even when we pour through it and read it, and we say, well, we still are saved. But that doesn't mean we give up. We still read and try to understand. God has given us many gifts to help us. The first of the gifts I want to talk about that helps us to understand scripture, when scripture is really difficult are the historic creeds, confessions and theologians of the church. Now, we all speak a creed. Every every time we gather together on Sunday, in fact, ours is coming up right after the sermon, the Apostles Creed. This is the baptismal creed of the church. When we are baptized, we speak this creed. The reason we say it every single Sunday or others do the Nicene Creed is because this helps us understand. The core and the heart of God's word is always pointing us back to the Father, Son and Holy Spirit, working in creation, in redemption, and in the holy Christian church.

And so we read God's Word, and the Old Testament or X, epistle and gospel. We hear a sermon. And then we're reminded Everything points to this. Father, Son, and Holy Spirit. How does this help? When you read God's word, and you understand it and interpret it? You should bounce it off our Creed's. If you say, Does this fit in the creed? And if you say no, then you gotta go, Well, that means my interpretation is wrong. Right? Because the message of Jesus Christ death on the cross and resurrection for you, and how he works by the power of the Holy Spirit in your life. That is the core of the gospel. That is what the Bible is all about. And that's what our confessions, the Lutheran CONFESSIONS also teach us that as we gather together, and we hear God's word, and fashions point us to the truth of it, and help to guide us so that we don't end up going off the reservation, going crazy with our interpretations. Because there are church bodies that do that. There are groups of people that are like that. Because many people have gathered together and said, I know what we will do, we will eject all of church history. We will eject the Creed's and the theologians and we're just going to start with the Bible and go from there. And we call them Jehovah's Witnesses.

We need these people are creeds. Our confessions are great theologians like Luther and Chrysostom. And Augustine and Ambrose and Aaron ES and all the people of our past. And they don't just write in treatises or Creed's, or in dusty old Tomes. They live in hymnals to, we can sing their words to help us understand. These are not the only gifts, that historic church and the great theologians, God gives us the present church as well. That is why we gather to read God's work. We gather together as God's people. The present church is both pastors and congregations. Right? We need them both. St. Paul writes in Ephesians, chapter four. So Christ Himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith, and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. What that means is, the ministry of the church is there, to build us up as we hear and read God's word, to help guide us together as we interpret it, so that we're not pulled off the path, cast about it. God gives you a gift. And that gift is pastors. Not me, in particular, I am not God's gift to the church, just the office of the ministry, wherever you go, whether it's this congregation or another, this pastor or another. God has called these people to guide and help you understand this proclamation of the gospel, that you're not pulled astray or turned away or tossed about but every wind of doctrine, but so that we can all gather together. And it's also you. You are here to help us understand God's Word. We gather together, we read it together, we discuss it together and you have great ideas. One of the things they tell me told me when I left the seminary, I graduated, and I went out into the world as they said, Pastor, you're gonna run into people who have read the Bible more times than you have. You're gonna run into people that have read it and interpreted for more years than you've been alive. Maybe you should keep that in mind. And me as a 27 year old pastor who looked like a 16 year old pastor. When I went out into my first church, I found that to be true. There were people who knew the Bible way better than me, who had been Lutherans several times longer than I had. There is part of our congregational job is to guide and help each other. We hear and understand God's word, part of your job is to help each other as we hear and understand God's word. His Holy Spirit fills you too, and has called you to help and guide and work together. And just as importantly, to keep me in line, right? Because every once in a while, I don't know if you know this every once in a while. Pastors are sinners. I mean, not this one. Other ones, right. Every once in a while pastors say crazy things. And we need to be challenged. We need to have have a conversation where you say, hey, Pastor, you said this. Can you explain that to me? Can you help me understand? Because the Holy Spirit needs you to keep me in line two, no one else is going to do it. And God has given us the church, one another, to help us understand the word. But I think the most important gift that we all get to understand God's word is the Holy Spirit himself. We who have faith in Christ are filled with the Spirit. And the Spirit testifies to us about the word. The Spirit speaks to us about the gift of God for us. There is no way to understand God's word to truly get it. Without the Holy Spirit. There are lots of people who try lots of smart people who write books about the Bible, and what it's saying. And they all get it wrong. Unless they are Christian. And Jesus says, but they advocate, the Holy Spirit whom the Father will send in My name, He will teach you all things, and remind you of everything I have said to you. It's the Spirit, who is truly at work when we read and understand God's word. And the Spirit who builds our faith and guides us as we do. So. Jesus gave those disciples the spirit, so they could recall his words and write them down for us. And it's just as much a gift, the Holy Spirit helps us to understand them when we read them. This gift receives through the Word, and the sacraments is the key at the heart of all of this, for us to read and hear God's word, and truly get it. Without it, we cannot know that Christ is the center of the scriptures. And it's not just Jesus, but Jesus, for me, Jesus for you, it drives everything that is written. It's the key to understanding it all. And truly living in Christ. So, yeah, scripture, it can be difficult, and it can be really hard. And in fact, there are some places where we go, I still don't get it. But God has given us a number of ways to help guide us through this difficult time, both with the historic church and the current church, but behind it all is the power of the Holy Spirit working for you. In Jesus name, Amen.

Transcribed by https://otter.ai

Jesus Welcomes All: Sermon for Sunday, May 5th, 2024

Acts 10:34-48

So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, but God raised him on the third day and made him to appear, not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

While Peter was still saying these things, the Holy Spirit fell on all who heard the word. And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. For they were hearing them speaking in tongues and extolling God. Then Peter declared, “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. We have been working our way through the book of Acts during this season of Easter, our first reading has been seeing the expansion of the Gospel throughout the world. The thesis statement for the book of Acts is, when Jesus says that to the disciples, you will be my witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. So we see, that happens. Amazing, right? It begins first with the apostles at Pentecost, in Acts chapter two, the Holy Spirit comes on them and they proclaim the message of the gospel, speaking in tongues, of the languages of the people who had been gathered, and the church grows to 3000. That day, 5000 A few days later, when they enter into the temple, and heal a man, we begin to see it expand even more. When Philip the evangelist, who is scattered after the killing of Steven, he goes to Samaria. The apostles follow it up to show that even though Samaritans get the Holy Spirit, and become one of us, X eight, we also see Philip go off to another person who would have normally been excluded from the power of the gospel, the Ethiopian eunuch, someone who wouldn't be allowed to enter into the temple. But someone who had received a promise from Isaiah, many centuries before, who says in Isaiah 56, to the Unix who keep my Sabbath, who choose the things that please me, and hold fast, my covenant, I will give in my house and within my walls, a monument and a name better than sons and daughters, I will give them an everlasting name, that shall not be cut off. So this Ethiopian unic now becomes one of the fellowship with an everlasting name of Father, Son and Holy Spirit, in his baptism. And now, we come to the final barrier. The Gentiles in Acts, chapter 10. Now, we cannot read in this in our church service, the entire story, because it's pretty long. Now, if you went to our Bible study right before this, we actually did read the entire story, but you get to hear it again, like you you. So here, here it goes. Peter is in Joppa, where he begins to believe he gets a vision. This vision is preceded by a man named Cornelius. So Cornelius is praying. And an angel appears to him and says, Cornelius, your prayers and your gifts to the poor go up as a memorial offering before God. I want you to send for a man named Peter, who is living at the house of Simon the tanner in Joppa by the seat. So Cornelius sends a couple of messengers and a soldier to go to Peter. These messengers while they are on the way, Peter is hungry, and he falls into a vision, a trance. In this vision, a cloth drops from the sky, and on it are all sorts of animals clean and unclean. And the voice says, Get up Peter, kill and eat. Peter says no horrid. I have never eaten anything that is unclean. And the voice says do not call unclean what God has called us clean. has happened three times. Each time Peter says no. I would never the vision fades. Peter is wondering what is going on. And all of the sudden messengers show up at his house outside the door crying is this where Peter is staying? He finds out that these are Gentile messengers from a man named Cornelius and he goes down and he talks with them. They say we've been sent by Cornelius a God fearing man that all the Jews like he says Come with us. Peter invites them in. Later, Peter heads out with the men and goes to the house of Cornelius. Now, there are a lot of barriers that would be raised to keep Peter from doing this. The first one is the one that we already have seen. Peter does not want to be unclean. He has a good and faithful Jew doesn't eat anything unclean, doesn't touch anything unclean, and going to the house of a Gentile would definitely make him unclean. This is why the Pharisees and religious leaders would not go into the house of Pilate, when they were telling, asking Pilate to condemn Jesus. So the same thing would be true for Peter. But it would be more than that. It wouldn't just be the uncleanliness. It would also be Cornelius as a Roman soldier. an oppressor is one of the ones who was there to conquer and keep Israel out of its own control. We don't know whether Peter was the nationalist or not. But it certainly would have been on the minds of the the circumcised believers who went with Peter. But sometimes it's even more than that. Maybe this Roman soldier would just be a little weird, right? His food would be different. His home would be a little different. His clothes, his styles, his accent, pretty weird. He might even be hard to understand. It says he's from the Italian regiment, which means he came straight from Rome, probably. The barriers would not just be clean, and unclean, might be cultural, practical, maybe language, all sorts of things that would make it really uncomfortable to cross through and enter this house. And that's what Peter says right before the passage, we read this. Quote, he said to them, you yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation that God has shown me that I should not call any person common, or unclean. So when I was sent for I came without objection, I asked you, I asked then why you sent for me? These barriers were so high and so strong, that Peter needed a vision from God, and a word from the Holy Spirit to say, go tell them the word. Otherwise, he would have said no. That's a big deal, right? Can you imagine saying no to someone who wanted to hear the Word of God. But that's how powerful these barriers were. So what he does, is he travels with these men, he enters into the house of a Gentile in an uncomfortable and difficult situation. And he begins to speak the words that we read. He talks about Jesus, about his work, how he was killed, died on a cross rose from the dead, ascended into heaven, and that forgiveness is given to everyone who believes in Him. As it says, To him, all the prophets bear witness that everyone who believes in Him received forgiveness of sins through his name. Peter did it. Put aside his discomfort is cultural barriers, spoke the word of God and watch what happens. The Holy Spirit comes down on these Gentiles and they start to praise God and speak in tongues. Hello, may amazing,

powerful word of God brought the Holy Spirit to them. And now, instead of being foreigners and stray jurors divided by culture and religion. They were brothers and sisters in Christ. How amazing. And it was simply the word of God. Peter spoke the message of Jesus Christ. Jen Gentiles believed they were saved, gathered together as one family. The Word of God still works the same way among us today gathered us. Carl, California is one of those places where people come from all over the country. Right? People come from crazy places like Chicago and remade one. We're gathered from all parts. In fact, it's pretty rare that I meet someone who was actually born and raised here. Right? You came for all sorts of reasons. And yet the Holy Spirit's with the Word of God has bound you together as one, and it works the same way. And it works the same way, with the people who are around us. And through the word of God, the Holy Spirit can make people who are different from us, one with us. It's through this message. Others become our brothers and sisters in Christ. Whether they are from the United States, or Cambodians, or fans, or Chinese, or any part of the world, the message of the gospel brings together people and makes us brothers and sisters in Christ. One of the great things about our church and our denomination that we send missionaries all over the world to make this happen. Our former pastor, Pastor Feder, that's what he does, right? He goes all the way over to Europe to establish Lutheran churches in places where they are not there to build and grow and spread the message of the gospel. And what a wonderful thing it is. And our congregation has a history of sending people on mission trips, all over the world, to share the message of Jesus. But sometimes, the world comes to us. Sometimes you don't need to board a plane and fly to another continent, to share the message of the gospel with people who haven't heard it before. Sometimes they land in our backyards and spend 1000s of dollars to come right to our door. Pretty cool, right? And that has happened here in El Cajon, Afghans, Kurds, and arrows. People from the Middle East have been flocking to our community for a couple of decades. Right? Now, many of them are Chaldeans and they go to their really big church right over there. And their other really big church right over there. Good for them. Well, let's, we don't need to reach them already believers. But there's a whole group of Muslims who have come to our community under the oppression of Islam, because that's what it is, can be freed by the gospel of Jesus Christ. And the power of God's word, does the same thing with them, that it did with the Gentiles, that it's done throughout history, to gather people together and make us one. For us, it's a challenge because there are a lot of barriers. There is a religious barrier. They believe something different than we do. There are cultural barriers and habits and clothing, and foods and things and just ways of being that are different from us. They are a language barriers. That's a big deal, right? That's huge. When you can't speak the same language. And yet, we know that the power of God through the word Word of God by the Holy Spirit. We can take people who are different from us in all those ways and make them one. God has decided in his infinite wisdom to drop them on our doorsteps. What an amazing opportunity. And the word does it. Now you might say, okay, Pastor, I get it. The Word of God goes out and it does its work. But Peter had some help. Right? There were visions, Cornelius was already primed as a god, fear of follower of God, before he heard the message of Jesus Christ. There was all these cool things that happened that made this take place. That's not happening now. A lot more work. Or is it? There's an article published in 2016, called, where Muslim dreams may lead by a journalist called Ooh, a seaman Neto, he writes about an interesting phenomenon that is happening all over the world. At the time. Muslims are seeing a vision of a figure in white, who calls himself Jesus and tells them to go to church. Kind of cool, right? There's a pastor, Pastor Gottfried Martins, who is the Pastor of Trinity Lutheran Church in Berlin, one of the independent churches in Germany that we are in fellowship, and the article says that he has 600 converts from Iran and Afghanistan making up two thirds of his parish in one of the most secular cities in Germany. And you know what they do when they gather in worship? They it says, quote, they lustily chant 16th and 17th century Lutheran hymns that they have learned in Berlin. Pastor Martin says, former Muslims are particularly attracted to these hymns and our high liturgy because they are established in intimacy with God. They are not known in their previous faith. Another pastor, Pastor Michael Stone avec says, about an experience that he had, quote, I stood at the exit, still vested, bidding worshipers goodbye. When a veiled woman approached me. I fumbled through a slit in my robe for my wallet thinking she was a beggar. No, no. She said, I only have a question. Are you the Imam here? I answered, well, in a way I am. I am the pastor. She went on. In that case, you are the right man. God commanded me in a dream, to go to the big church on the market square and ask the imam for the truth. What continues, I taught her the catechism and baptized her several months later, as I have baptized many other Muslims in my ministry. Maybe just maybe, God is working. He worked there. Maybe he can work the same way in our community. This is happening all over the world. God is calling Muslims to the freedom in Christ, turning away from where they were, to the truth and everlasting life. Perhaps God won't send visions to the Afghans in our community, though I've begun praying that he would. Perhaps all we have to do it as the old fashioned way to open our hearts to them and proclaim the gospel and wait for the Holy Spirit to do its work. But what that means is, it'll be uncomfortable. Right? There will be people who wear different clothes, and eat different foods and speak a different language and don't know anything

about our practices and behaviors and activities might not know the ways of how we're polites or not what you do when a group or not these are big barriers. yours that we may have to deal with as the people who have freedom in Christ to share this amazing message. And it will take time should this happen for us to get used to it? But Isn't it worth it? Isn't the work and the the discomfort worth sharing the message of the gospel with people who so desperately need to hear it? I think so. We will have opportunities in the near future. I think, as the Afghan community begins to grow, continues to grow as the Kurdish community grows, the Arab community continues to grow in our neighborhoods, to build connections with people who are different from us. And the Holy Spirit will be there. Just like he was with Peter and Cornelius, just like he was with Gottfried Martins and Pastor Michael Michael Stone with Eric. Good German names. Holy Spirit will be with us as well. Because God is at work behind his word, gathering people who are different from us into one fan. In Jesus name, Amen. Please stand up

Transcribed by https://otter.ai

No One Else: Sermon for Sunday, April 21st, 2024

Acts 4:1-12

And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand.

On the next day their rulers and elders and scribes gathered together in Jerusalem, with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. To our first reading, we have been going through the book of Acts for a while now, the Easter season assigns readings from from the book to show us the life and progress of the Christian church during that season. And in particular, we have been following up on a story that is about a miracle, what happens outside the temple, and then the fallout from that experience. And so several weeks ago, we read about Peter and John coming to the temple, and there was a paralyzed man begging outside, he asked them for money. And Peter says, silver and gold I do not have but what I have I give to you, in the name of Jesus, get up and walk. And of course, the man does. Not surprisingly, a crowd gathers, because that would be pretty amazing, right. And so Peter takes the time to proclaim a sermon to all of the people who have gathered in front of him. And it's basically, I didn't do this, Jesus did it. And then you killed him, and he rose from the dead. And lots of people hear and believe, as it says, In our reading, but many of those who had heard the word believed, and the number of the men came to about 5000. I think it's pretty amazing. That in four chapters, the number of Christians goes from about 120, to about 5000, men, not counting the women. Now, this large crowd, and all of the activity of the disciples leading up to this moment, draws the attention of the authorities. And they arrest Peter and John, they gather together with the high priests and all sorts of other people. And Peter gets the chance to do one more sermon. He says, It's not us. It's Jesus. And he ends his sermon with this, saying, and there is salvation in no one else. For there is no other name under heaven, given among men by which we must be saved. There is no other name that no one else can save. That is because our God, Jesus Christ, is the only one who can bring about the resurrection of the dead. Right. As Jesus said himself, he has the authority to lay down his life, the authority to take it up again. And he promises that all who are in his flock will be raised to new life on the last day, called out of their graves. And the Sadducees are really mad, because Peter is proclaiming this resurrection, in the name of Jesus. There is no other name. Salvation is in no one else. Because only Jesus can raise us from the dead. This proclamation of the truth and power of Jesus's name, often comes across a number of objections in the hearts of people who were once part of the church and leave. Often they have various like moral and emotional objections to the church and the world that pulls them away. And today, what I'd like to do is have those objections confront this most powerful message that no one else can say. So the first objection that I hear a lot when people leave the faith and a Christian church is very simple. The people are mean, or they're hypocrites. Right? I'm sure you've heard that before. I went to a church, they said mean things about me. The pastor was kind of a jerk. He said things I didn't like to hear. They didn't welcome me. They were cold. And, you know, you've heard those things before, right? And, in fact, there was a time when congregations were famous for having knockdown, drag out fights in congregational meetings over things like the color of the carpet. Right? And what a surprise, a place that says, We are all sinners is filled with sinners, right? The people are mean, they're kind of jerks. And what this really raises is a question. Why do you join a congregation? Why do Christians gather around Christ and His Word? Is it because you need a place where everyone knows your name, where they shout NO HARM when you walk in? That's for all you old people, right? That's cheers. Now if you want that, there's a bar down the street. They're happy to take you in, they'll smile. And if you're a regular, they'll really like you. Especially the bartender. You can join a Lions Club, they meet every week to they'll welcome you and love you. Because you need a mentor. There's all sorts of people you can pay to do that. life coaches have become a thing. You can go online and pay someone to tell you what to do with your life and mentor you. That's what you need. There's no reason to go to a church for that. Why don't we join a church? Why do we gather together? It's not because the people are great, is it? It's very simple. Peter said, and there is salvation in no one else. For there is no other name under heaven given among men by which we must be saved. That's what we keep our eyes on. Right? Only Jesus can forgive our sin. Only Jesus can raise us from the dead. Only Jesus can give us eternal life on the day that he returns when he calls us out of our graves and makes the whole world new. And I don't know about you. But I don't know. I don't care how many jerks I have to live with to get that. Right. And you guys aren't jerks. It's pretty great here. But if you were, isn't it? Isn't Jesus worth it? Isn't the resurrection worth it? That's why we gather to receive the grace of Christ through His Word and Sacraments to have the Holy Spirit delivered us to confirm us in our faith and guide us and gather us until the day he returns. Because no one else can save. So that's why we're here. Another objection that people have when they look out at the world as they think, wow, there is so much pain and injustice and hurt in the world. Natural disasters, earthquakes, floods, fires, starvation, children getting sick and dying of shrapnel falling from the heavens and hitting a poor little girl who could never believe in a God who allows fill in the blank. Have you heard that one before? What this is, is people look at the world and rightly see it is filled with terrible stuff. Bad things happen to relatively innocent people. Good things happen to relatively evil people. And it's an affront to our sense of justice. We look at it and we go this is wrong. Somebody should fix PSpice

right, and God could come down, right? He could come down and end the wars on the earth, he could come down and hand food every starving child, he could knock away every disease amongst the children of the world and get rid of all the terrible things that happen to all the nice people, he can do that right? Why doesn't he was because the people who are looking at it this way, actually want to fix that's too small. They want salvation from the everyday hurts and pains. From that one sickness, that one disease that one earthquake, but in the end, everyone's still going to die. In the end, we're still gonna grow old bodies are gonna fall apart just a little bit at a time. And even if we breathe our last surrounded by family and friends at the ripe old age of 350, we still breather elapsed. That's not the fix, we need. The everyday stuff. We need a cosmic solution, one that will solve all problems, defeat all sin and destroy death forever. And that's what Jesus did. Right? On the cross, He invaded death, he entered into its realm and destroyed its power so that when he rose from the dead, he could raise us from the dead to let's not settle for a small solution and ask God for the tiny thing. Let's keep our eyes on the cosmic salvation, that God includes us in Jesus Christ, the resurrection of the dead on the last day. Yeah, and I mourn all of the problems that I see out in the world. And just as you do, it upsets me when I see injustice, it makes me sad when I see the hurt and the pain. But you know, we all know that there's a solution that God has chosen away, to bring all injustice all hurt to an end, in Jesus Christ, as Peter said, and there is salvation in no one else. But there is no other name under heaven given among men by which we must be saved. It's only Jesus. The final objection is one that is related to that one. Often what I see is something terrible happens to you. And to a person is not out there in the world, and not far away place or down the street, but in your own life. And it sort of knocks you loose, and then people just slowly or quickly, stop coming to hear God's word. Stop gathering around his grace, and his peace. a loved one dies, and the memories just are too much. The kids start going through a crisis, and you're so focused on that that point, everything else turns away. And then you just start thinking, you know, God was really good. Why would he allow my life to be like this? Why isn't he fixing this? Somewhere along the lines, we started to think and believe that that's what God is for. fixing things. The God is there to provide the nice things we want in life. And if we pray hard enough, or work hard enough, or believe hard enough, his job is to give us that American dream. A good family, a nice house, a full bank account, and happy life, happy children. And the really surprising thing is that actually contrary to what God's Word says, it's all over the place where Jesus tells us Study, it's hard to follow Him, and that maybe even your life will get worse. Certainly got worse for Peter and John. And Jesus rose from the dead ascended into heaven and they got arrested a lot. And why? Very simply, there is salvation in no one else, as Peter says, and there is salvation and no one else, for there is no name under heaven given among men by which we must be saved. And it's that salvation is what God promised. That's it. And what a gift that is, isn't that worth going through? Whatever? Isn't it worth crawling through glass beating on the church doors and let me in? Going through terrible things like the apostles did. Because it's eternal. It's resurrection from the dead. It's life that lasts forever. There is salvation in no one else. There is no other name under heaven, given among men by which we must be saved. In Jesus name, Amen.

Transcribed by https://otter.ai

Getting Ready for Sunday: John 10:11-18 The Gospel Reading for Sunday, April 21st, 2024

John 10:11-18

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

Welcome to Getting ready for Sunday, a podcast of first Lutheran Church. Each week, I introduced the readings for the upcoming Sunday with some notes and explanation so you can be ready for worship when you arrive. I look at the Old Testament, Psalm epistle and Gospel reading for the upcoming Sunday and offer a few notes and explanation. The Gospel reading for Sunday, April 21, comes from John chapter 10, verses 11 through 18. Jesus says, I am the good shepherd, the good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own, and my own know me, just as the Father knows me, and I know the Father, and I lay down my life for the sheep. And I have other sheep that are not of this fold, I must bring them also. And they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life, that I may take it up again, no one takes it from me. But I lay it down of my own accord, I have authority to lay it down, and I have authority to take it up again. This charge I have received from my father. Here ends the reading. John chapter 10, points us again to Good Shepherd Sunday, where Jesus says, I am the good shepherd. How does he define what a good shepherd is? Well, here we go. The good shepherd lays down his life for the sheep. Now that seems kind of ridiculous, doesn't it? A shepherd gets benefit from the sheep by using them as his animals. Right? So the shepherd keeps the sheep because their wealth. And so he keeps them for wool, and he keeps them for food. And if he lays down his life for the sheep, then well, the sheep don't really do much for him if he's dead. Which means that this Shepherd is good, not because he knows how to take care of the sheep, so that he can use them. But because the sheep are considered more valuable to him than his life, which is really weird, right? So your hired hand does what any normal shepherd would do. Jesus says, He who is a hired hand and not a shepherd, who does not own the sheep sees the wolf coming leaves the sheep and fleas. And the wolf snatches and scatters them. He flees because he has a hired hand and cares nothing for the sheep. And so if you, if you protect, if you hire someone to protect something, pretty often, they're going to say, this isn't worth risking my life for I'm only making money here. And who cares whether the sheep live or die. Jesus is the crazy kind of Good Shepherd, who is willing to fight to the death to protect his sheep to lay down his life when the wolf comes, so that they will not be scattered. But the weird thing about this Shepherd is it's actually laying down his life when the wolf Satan comes, that defends them and protects them and destroys the wolf. The wolf attack seems like a victory for the wolf. until Christ returns to life and destroys them. Jesus says, again, I am the good shepherd. I know my own, and my own know me, just as a father knows me, and I know the Father. And I lay down my life for the sheep. So once again, Jesus says, I am the good shepherd. And this time he defined it by saying, I know my own, and my own Nomi. I don't know about you, but every time I look at a photo of a sheep, they all look alike. I could not tell you one sheep from another. I bet shepherds can know that maybe even that sometimes they have names for all the different ones and can keep track of it. While Jesus the Perfect, good shepherd, doesn't treat his sheep. Like they're nameless and faceless. He knows His own and His own, know him. Right. He calls them all individually through baptism and gathers them together into his flock. And he is so intimate with them by being one with Him in baptism. Just like himself and the father, as he says, just as the father's knows me, and I know the Father. And then he repeats, and I lay down my life for the sheep. Jesus continues, and I have other sheep that are not of this fold, I must bring them also and they will listen to my voice. So there will be one flock, one shepherd. So Jesus is letting the people know and us know that after his death and resurrection, there are lots of people to be gathered into the flock of the Christian church. And this gathering is ongoing, isn't it, that God wants all people to be saved, and to come to the knowledge of the truth. So he gathers all through time and space, a whole flock of people to be part of this one holy Christian Church, under one flock, and one shepherd. It says, For this reason, that is for the flock, the Father loves me, because I lay down my life, that I may take it up again, no one takes it from me, but I lay it down of my own accord, I have authority to lay it down. And I have authority to take it up again. This charge I have received from my father, what an interesting way to talk about his death on the cross, right? Jesus is going not as a victim, not as someone who will be attacked and betrayed and those things will happen. Sometimes we look at Christ, and we act as if, oh, if only that hadn't happened, like he was such a victim of the circumstances. But Jesus knew exactly what was going to happen. He knew what was going on. And he went, and he did it, with full knowledge, fully intending for this to be the outcome. He goes, not even just hoping or expecting the people but intentionally laying down his life for the sheep. And because he is not just a human being, but he has also got, he has the authority, the power to give up his life, and to take it back again. How nuts is that? Like, I will lay down my life, that I may take it back up again. I can't do that. You can't do that. But Jesus could die, and then bring himself back to life, how nuts but this is exactly what he came to do. And it's because he can lay down his life and take it up again, that he can be our good shepherd, even through the valley of the shadow of death, to bring us up from our graves and give us eternal life. Wow, what a shepherd we have. That's all I have for today for First John chapter 10. We'll see you on Sunday. Bye

Transcribed by https://otter.ai

Getting Ready for Sunday: 1 John 3:16-24 The Epistle Reading for Sunday, April 21st, 2024

1 John 3:16-24

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth.

By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything. Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.

Welcome to Getting ready for Sunday, a podcast of first Lutheran Church. Each week I introduced the readings for the upcoming Sunday with some notes and explanation so you can be ready for worship when you arrive. I look at the Old Testament, Psalm epistle and Gospel reading for the upcoming Sunday and offer a few notes and explanation. The Epistle reading for Sunday, April 21, is from First John chapter three, verses 16 through 24. By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods, and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk, but in deed and in truth. By this, we shall know that we are of the truth and reassure our hearts before him. For whenever our heart condemns us, God is greater than our heart, and He knows everything. Beloved, if our heart does not condemn us, we have confidence before God. And whatever we ask, we will receive from Him, because we keep his commandments and do what pleases Him. And this is his commandment, that we believe in the name of His Son, Jesus Christ, and love one another, just as He commanded us, whoever keeps His commandments abides in God, and God in him. And by this, we know that he abides in us, by the Spirit whom he has given us. He runs the reading. John begins with an example of love. He says, By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. So this is the the idea of love, that Jesus came, lay down his life for us on a cross. That is the perfect example of love that our Heavenly Father gives us through His Son, Jesus Christ. And it's the beginning of love. God loves us, and saves us. And so then he says, Because of Christ's great love for us, we ought to lay down our lives for the brothers. Now, this doesn't mean just the men of course, in in New Testament speak, men and women in Christ are all brothers, because we are heirs of God, like Christ. And in in those days, women couldn't be heirs. And so to be an heir of the promise of Christ and one of Abraham's offspring, all of us get to be brothers, through adoption as sons in Jesus. So we ought to lay down our lives for one another. Now, does this mean that we run around like throwing ourselves in front of bosses hoping to die for other Christians? No, John explains. But if anyone has the world's good, and sees his brother in need, yet closes his heart against him, how does God's love abide in him. So what he's saying is, we ought to love and support our community, of following Christ's Gift of Love by laying down His life for us. And so if we have worldly goods, and others are in need within our church, our brothers, we should help them. And this raises a really important thing to understand about what the early church taught about charity and love, is that the it was first and foremost for the Christian church, it is that we loved our brothers in Christ. And so that's why he says, If anyone has the world's good and sees his brother in need, it's not if anyone has the world's goods and sees anyone in need. And so the primary thing of the congregation in love is to love fellow Christians and support each other. This does not mean that Christians should not love those who are of the world and help them. In fact, the overflow of love for one another is one of the things that led to the growth of Christianity as we cared for not just our own poor, but the poor of the pagans, as well. And so, God calls on us to love with the world's goods and with what we have, and says little children, then let us not loving word or talk but in deed and in truth. And that's the thing, right? Love is not a, a an emotion, or a word or an idea. Love is an action. We do love, we show up, we act we give. It continues. By this, we shall know that we are of the truth and reassure our hearts before him. For whenever our heart condemns us, God is greater than our heart, and He knows everything. Now, I think this is wise to follow what John just said, We know we're supposed to love one another, but we can never love with the love that Jesus has. Right? Jesus's love is perfect. We Christians are imperfect. And so John follows up with some comfort, because he knows that if you if he writes, you ought to lay down your life for one another. Then that's gonna say, but I don't. So he says this. Whenever our heart condemns us, God is greater than our heart, and He knows everything. So when our sin comes up before our face, and we feel the guilt, know that God is greater than guilt. God's love and forgiveness is greater than our sin, and He knows everything. Then he goes, Beloved, if our heart does not condemn us, we have confidence before God. And whatever we ask we receive from Him, because we keep his commandments and do what pleases Him. Now, in the Gospel of John, Jesus says something similar, whatever you ask him, my name, it will be granted to you. And we say, really, whatever we ask. And I think it's pretty clear that that's not the promise that God will give us anything as long as we tack on in Jesus name, or as long as because we are faithful. It really has to do with the gifts that God promises us. If we ask God for His grace and His mercy, he delivers it. He sends us the word to be proclaimed to us. He sends us pastors to forgive our sins, He gives us His holy body and blood through the bread and wine of communion. God promises to give us richly in His love and His grace. And he also gives us all the other things we need. Because most of us have just about everything we need, and maybe way too much more. So let's continue. And this is his commandment, that we believe in the name of His Son, Jesus Christ, and love one another, just as He commanded us. So the commandment is interesting here, he has a commandment one, to believe in Jesus and then to, to love one another. And so it's funny that in here we see as a command, one is the gospel, right? Jesus died for you trust in His salvation. And the other is the law, that because Jesus died for you, we need to love one another. And this is he combines those two as a commandment, a gospel promise, and a law action. Whoever keeps this commandment abides in God and God in him. And by this, we know that he abides in us by the Spirit whom he has given us. Now, when we hear about the love that we owe our brothers in Christ, I think it's very easy to point out all the areas where we lack it. And it is sometimes difficult to see all of the great ways that Christian congregations do love and support each other. Because the nice thing about Jesus is that when he fills us with the Spirit, all of the love that we're supposed to have just comes out and we actually start to not notice it. All the different ways we love, we talk to each other, we pray for each other, we care for each other, we give we and it's it almost becomes background noise. And then when somebody misses something, we're just like, Oh, we've got all this background love, but you did one thing wrong, and we're gonna be so mad. Or maybe even just we're gonna feel so guilty. I think we need to sit back and recognize all of the love that comes in a congregation is people that are accepting and loving and gathering and hoping and praying for each other. There is so much and that is a result of the Spirit work that God has given us. That's all I have for First John chapter three. We'll see you on Sunday. Bye

Transcribed by https://otter.ai

Getting Ready for Sunday: Psalm 23 The Psalm for Sunday, April 21st, 2024

Psalm 23

A Psalm of David.

The Lord is my shepherd; I shall not want.
    He makes me lie down in green pastures.
He leads me beside still waters.
    He restores my soul.
He leads me in paths of righteousness
    for his name's sake.

Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    forever.

Welcome to Getting ready for Sunday, a podcast of first Lutheran Church. Each week I introduced the readings for the upcoming Sunday with some notes and explanation so you can be ready for worship when you arrive. I look at the Old Testament, Psalm, epistle and Gospel reading for the upcoming Sunday and offer a few notes and explanation. The psalm for Sunday, April 21, comes from Psalm 23. A Psalm of David. The Lord is my shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside still waters, He restores my soul. He leads me in paths of righteousness for his namesake. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me, your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies, You anoint my head with oil, my cup overflows. Surely goodness and mercy shall follow me all the days of my life. And I shall dwell in the house of the Lord forever. Psalm 23. It's so beautiful, right? So many people know this song and love it. It's just a wonderful image. And we're going to try to take a look at it and break it down. Psalm 23, begins the first part of a number of readings about being a shepherd. Sometimes this is called Good Shepherd, Sunday, and we hear God being our shepherd in Psalm 23. The Lord is my shepherd, I shall not want. This first statement is a statement about God's role. And mine. In in our relationship. God is a shepherd, which means I must be a sheep. And so he is the one who's in charge. I am the one who follows. He takes care of me, I let him and you know, you laugh about that, right? That's kind of a funny way of thinking about God, because many of us think about God as a relationship where we're constantly trying to do something, right. Like, we need to praise him, we need to shower him with our prayers and our love and devote our lives to Him and all of that. But the shepherd motif is really different. Right? The shepherd takes care of the sheep, because he wants to, and the sheep in its natural and normal state really can't do anything for the shepherd, the shepherd cares for the sheep, because he finds the sheep valuable, and the sheep, let him there is nothing the sheep can do for the shepherd, to cause the shepherd to love them. And that really important in understanding this, this little Lord is my shepherd thing is that the shepherd is the one who is active. And the next section is I shall not want. Now, when we read this, I think we often think about that as a thing of desire. Whereas I think it better said is I shall not be in want, I shall lack nothing, I will not be in need. And that's a statement of trust, rather than a statement of desire. It trusts that the shepherd will give the sheep everything that the sheep needs. And I think sheep are like that they're not smart enough to worry about the future or to wonder where the grass will grow or to think, I wonder if the shepherds gonna give me water, they kind of just eat. And that's about it. Right? And so it's a trust statement to say the Lord is my shepherd, I shall lack nothing, I shall not be in want, I will not be in need. And it continues with support for that. He makes me lie down in green pastures. He leads me beside still waters. And so the Shepherd leads us to places where we can eat. He gives us water where we can drink. The Shepherd is the one who's concerned about providing for us. And then it flips out of the out of the shepherd and sheep metaphor and goes directly to God's role with the human being. He restores my soul. He leads me in paths of righteousness for his namesake. Now sheep don't care about paths of righteousness. And, and it doesn't matter if a sheep is righteous or unrighteous for anybody, but for the human being for Christians righteousness is a big deal is that God restores us and leads us down the Path, our job is simply to follow, we go where our shepherd tells us to. And this path of righteousness can lead us to some pretty dark places, as other people might see it. And that's what this next section is, says, Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me. So now, it's even when I walk through the valley of the shadow of death, I will fear no evil, because God is with us. And so this could be sheep metaphor, again, or human being walking through a difficult time. When God is with us, we don't need to worry, even when we enter into death itself. And so the joyful thing about being in Christ is that when we enter into the grave, we actually don't need to be afraid of it. We don't have to fear the evil of satan, trying to grab us and pull us out of God's grasp and dragging us down into hell. Because God, our shepherd, our protector, is with us. And there's more, your rod and your staff, they comfort me. I was once at a pastors conference where an African pastor demonstrated what they called the rod and the staff in shepherding. And I forget which one was which. But one was a rod, he had two things. One was a rod, one was a staff. One of them was this club that had a point that it came to. And he said that when the lions came to attack the sheep, you use the club, and you're whack it on the lion on the nose. And that's the one that you go and just like defend the sheep with. And the staff, or the other one was this thin little reed with a hook at the end that you could use to gently guide the sheep, or give them a little whack if they needed it. And it's interesting that with the rod and the staff, one is made to fight off the enemy, and the other is made to guide the sheep onto this path of righteousness, the way we're supposed to go. For Lutherans, we can easily see that the the club, the thing that you whack the roaring lion that is looking to devour the sheep, Satan himself, that is the gospel of God, His might and His power is used to destroy Satan by dying on the cross and rising from the grave. And the little staff is there as the law to gently guide the sheep when they start to go astray. And if they really start to go astray to grab them by the neck and drag them onto the path of righteousness, right. And what a joy it is that God used his big and beefy staff to knock down the devil and save us. And he's gentle guiding, to just draw us back to where we're supposed to go. And both of these are necessary, right? If we leave the path, we need to be pulled back. If we're attacked, we need to be defended. But both provide comfort when we go through the valley of the shadow of death. Because both are gifts of God, the guiding function of the law that tells us how we should change and pull away from our sin, and the gospel that destroys the power of the enemy. The next section, You prepare a table before me in the presence of my enemies, You anoint my head with oil, my cup overflows. So now we've left behind the sheep metaphor all the way. There's no shepherd or sheep, because sheep don't get to sit at a table, and they don't really have enemies. They just have predators. So now it's talking about God, preparing a feast with all of these enemies around and it's, it's the person being honored the Christian being honored by God. What a joy that we can have, have a God who gives us this feast of Holy Communion. In a world that is filled with hostility. We can feast with God and be honored by him. Even as the enemies surround us. You anoint my head with oil, my cup overflows. That anointing with oil is a kind of choosing. And God anoints all of us with the Holy Spirit by the power of Christ. And so we get to be filled with this choosing this anointing and have a full cup.

The psalm continues, Surely goodness and mercy shall follow me all the days of my life, and I shall dwell on the house of the Lord forever. Because the Lord is our shepherd, goodness and mercy come from on him, they will always be with us. Jesus Christ, our God and shepherd constantly gives us goodness and mercy all the days of our life and beyond. With the promise that on his return, we will dwell with Him in eternity in heaven and on earth in a new creation, forever. That's all I have on Psalm 23. We'll see you on Sunday. Bye

Transcribed by https://otter.ai

Getting Ready for Sunday: Acts 4:1-12 The First Testament Reading for Sunday, April 21st, 2024

Acts 4:1-12

And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand.

On the next day their rulers and elders and scribes gathered together in Jerusalem, with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Welcome to Getting ready for Sunday, a podcast of first Lutheran Church. Each week, I introduced the readings for the upcoming Sunday with some notes and explanation so you can be ready for worship when you arrive. I look at the Old Testament, Psalm epistle and Gospel reading for the upcoming Sunday and offer a few notes and explanation. The first reading for Sunday, April 21, come from Acts chapter four, verses one through 12. Let's read. And as they were speaking to the people, the priests in the captain of the temple, and the Sadducees came upon them, greatly annoyed, because they were teaching the people and proclaiming in Jesus, the resurrection from the dead. And they arrested them, and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about 5000. On the next day, their rulers and elders and scribes gathered together in Jerusalem, with Anna's, the high priest, and Caiaphas, and John, and Alexander, and all who were of the high priestly family. And when they had set them in the midst, they inquired by what power? Or by what name did you do this? Then Peter, filled with the Holy Spirit, said to them, rulers of the people and elders, if we are being examined today, concerning a good deed done to a crippled man, by what means this man has been healed. Let it be known to all of you, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by him, this man is standing before you Well, this Jesus is the stone that was rejected by you, the builders, which has become the cornerstone, and there is salvation in no one else, for there is no other name under heaven, given among men, by which we must be saved. Here ends the reading. This reading continues the story that we've we've looked at over the past couple of first readings for Sundays. It's the story of the man that Peter and John healed. Here's just a reminder, Peter and John come to the temple. And there is a man who was born, unable to walk, and he asked them for money. Peter goes up to the man and says, silver and gold, I don't have but what I have I give to you, in the name of Jesus, get up and walk. So the man gets up and walks. Right after that, there are a crowd gathers, and Peter and starts to speak to the crowd and gives a sermon to them. And then we get to this passage, and it says, as they were speaking to the people, the priests and the captain of the temple and the Sadducees, came upon them greatly annoyed, because they were teaching the people and proclaiming in Jesus, the resurrection from the dead. So Peter and John are already starting to get some attention from the priests in the captains and the Sadducees. They are annoyed that this guy is still talking about Jesus. It seems some of the frustration is that they are talking about this guy, that the Sadducees and the Sanhedrin had Pontius Pilate kill, and some of them are just like, they just want to blame us for this man's blood. Some of it is also this, proclaiming in Jesus, the resurrection from the dead. I think it's not just that they're proclaiming that they killed Jesus, and they're trying to blame him for that. There's also that it is in Jesus is the resurrection from the dead. Now, of course, the Sadducees are that party that denied that there was a resurrection. They believed that once you died, you died. And that was it. And so it's not only that it's in Jesus, but also that there is a resurrection from the dead. They're frustrated with that. So they arrest them and gather them together. On the next day, they have a little bit of a trial. They gather with the elders and scribes in Jerusalem with Anna's the high priest and Caiaphas and John and Alexander, all of who were of the high priestly family. Now Now, if you remember, going back to your other gospels, you'll notice that Caiaphas was the high priest and Anis was not. Now it's Anis is the high priest and Kaya, this is not one of the things that I think is going on here is that anus was actually supposed to be the high priest, and had been deposed by the Romans, they did that a lot. They would depose them. But under Hebrew law, you couldn't depose a High Priest, there was one way to depose a high priest, and that was to kill him. You were high priest until you were dead. And then your son took over. And so that, I think, is one of the reasons why Jesus is brought to Atlantis in the Gospel of John, because they're taking him to the actual high priest, the real and true high priest. Now, the Romans are kind of gone, there's a little bit of a power problem going on here, and the Jews are getting some extra power. So Anis is back. Okay, clearing that up. So they ask a question, by what power? Or by what name? Did you do this? Then Peter, filled with the Holy Spirit said to them. This reminds us of the promise that Jesus gave to His disciples, that when they would stand before kings and rulers, they shouldn't worry about what they were going to say, the Holy Spirit was going to give them words. So that's what happened. filled with the Holy Spirit, Peter says, rulers and people and elders, for being examined today concerning a good deed done to a crippled man, by what means this man has been healed. So I think he starts out with a poke in the ribs, to the people there, he's like, wait, wait, wait, you're arresting us? Because a crippled man is healed? Right? Really? We didn't. We didn't cause any problems. We're not robbing. We're not stabbing we're not running around rabble rousing. We healed a crippled man. And you arrested us. I think he's there's a little poke in the ribs of the officials there. Because he knows it's not about the crippled man. But that's what they asked about, right? What power? Or what name did you do this. Then he says, Let it be known to all of you, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by him, this man is standing before you. So it's by the power of Jesus that the Sadducees and the priests crucified. He is the one who did this. This is Jesus, the stone that was rejected by you, the builders, which has become the cornerstone. So there's a psalm that talks about this, the stone that was rejected by the builders has become the cornerstone, this is the Lord's doing it is marvelous in our eyes. And so Jesus who was killed is now the foundation of a new building a new Israel, and they're saying, you killed him, but God chose him. He is the one that was the cornerstone. And it goes, and there is salvation in no one else. For there is no other name under heaven given among men by which we must be saved. Now, we Christians are kind of used to this sort of statement. But I want you to imagine what it would be like being a priest or Sadr see, and hearing this and saying to themselves, wait a second. There is a name that we've been given. If you go back to Moses, to Abraham, there is a name, they wouldn't have said it out loud. But it's Yahweh. They would have said, Otto and I are the Lord. There's a name. God gave his name to us. We're supposed to use it. We're supposed to use it correctly. But God gave it to Moses, God gave it to Abraham. He called on us to use it to call on him when we need him. And you're saying, no, no, no, not anymore. Now it's Jesus. Their salvation under no one else. And so then you get the the quote, right, the stone that was rejected by you, the builders which has become the cornerstone, you should hear in your head. This is the Lord's doing it is marvelous in our eyes. Right. This is the Lord Yawei God, the Old Testament, God did this. He has made Christ the cornerstone. And it's under him that there is no salvation And outside of him, there is no salvation.

So this would have been a radical idea for the Old Testament, Old Testament Jews to say no longer are we talking about the the one God of Moses, he has now chosen Christ to try in the Triune God to bring about salvation. It's a radical new idea. And it's only through Jesus, that there is this salvation. Like I said before, we're kind of used to it. And so we know that this is true, and that this does not deprive the father of his glory, that Christ is true God and true men and our Savior. It does not deprive the father of his glory, that He sent His Son Jesus Christ, and it's only through him the way, the truth and the life that we are saved. And this idea that only Christ, there is no other name in her under heaven, given among men by which we must be saved. It's only through Christ, that we have salvation. What that means is, salvation is not about dedication. Like sometimes people will say, they're really dedicated to their faith, they pray, they've got this spirituality, God must be must save them, right? No, salvation only comes through Jesus, then they're a good person. Do you see all the great things they take care of their family, they give to the gifted charities. They're a good citizen, they show up on time they do their work, they don't complain. They're really good people, they must be saved, right? No, there is no other name under heaven given among men by which we must be saved. But they're really sincere and they pray hard every day. It must that must be God must love them. No other name. And that also means that for us Christian to trust in Christ, we should not be ashamed or worried or afraid. Because there is no other name. It's the only thing the necessary thing, the one thing we need is Christ. What a joy that we have him what a joy that we can trust in Him to give us this salvation. Well, that's all we have for today. That's the end of Acts chapter four verses one through 12. We'll see you on Sunday. Bye

Transcribed by https://otter.ai

The Old Fulfilled; The New Revealed: Sermon for Sunday, April 14th, 2024

Luke 24:36-49

As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit. And he said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them.

Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.

Grace, mercy and peace beyond to you from God our Father and from our Lord and Savior Jesus Christ. Amen. The lesson for meditation is St. Luke chapter 24, verses 36 to 49, the Gospel lesson which is already been read, I ask you what is the relationship between the Old Testament and the New Testament? Through the years, some have suggested that the New Testament is all we need, because the Old Testament is well, kind of old. So you just need to new but it's a little hard to see what the new is actually fulfilling. Without that preliminary sketch of the old as the other extreme, others have carried the old forward into the new, trying to keep for instance, all those eating regulations in the Book of Leviticus, even though Christ clearly said he has fulfilled the old and secondarily Well, it's hard for me to believe that the God who gives godly pleasure really wants us to do without bacon and pulled pork until Jesus comes again. So again, we asked what is the relationship between the Old Covenant and the New Testament? Perhaps St. Augustine, your father in Christ put it best when he said, the new is in the old concealed, the old is in the new revealed? That is to say what is sketched in black and white in the old is fulfilled in living color, in the New Testament, especially in the flesh and blood of Jesus Christ. Please join me then to look at Luke 24. With this theme in mind, thus it is written. Thus, it is written in Genesis 14 That Melchizedek, the priests, the priests, without generation, a priest, unlike any other visited Abram, he brought bread and wine and he blessed Abram, and then he simply disappeared, never to be heard from again. Who was this mysterious Melchizedek in Genesis 14? Is it possible that this Melchizedek blessing Abraham, offering bread and wine is the pre Incarnate Christ, that is Christ before he took on flesh and blood. And then four times in the Bible, we read that Jesus was a priest, in the order of Melchizedek, that is to say, a priest, unlike any other for he is the high born of all ages, be conceived by the Spirit, born of the Virgin Mary. And thus, in today's Gospel, the new and greater Melchizedek, the risen Christ stands among his disciples that first Easter Sunday and he says, Peace to you, a blessing from the new Melchizedek. These disciples, having seen his passion, were, of course startled and frightened. Indeed, they thought they saw a spirit, we would say, a frightening sort of bad ghost. And then he said to them, Why are you troubled? And why do doubts arise in your hearts, and then see in this gospel lesson, the emphasis on Jesus own flesh and blood, he says, see my hands, and by feet, a spirit does not have flesh and bones, and then repeating, and in feet. So it's all about this true flesh and blood of Christ, the new and greater Melchizedek, fully God, fully man, crucified for our sins, and yet risen from the dead, and now standing among them in the flesh, to bring the peace that only Jesus can bring. And this incarnation, this flesh and bones, his hands and feet is good news for you and me, and other church fathers said, Christ cannot redeem what he has not assumed. Again, he cannot redeemed what he has not assumed. So he has to assume your flesh and blood like you in every way, except without sin, that he may take that flesh and blood, put it on the cross to redeem you from your sins, and then rise from the dead and say to you, your sins are forgiven, a blessing from the new Melchizedek, who also comes in bread, and why. Thus, it is written in Psalm 74, that the Lord will crush the head of Leviathan, Leviathan to the ancient mind was that big sea creature, perhaps a whale, the CIA always carried the connotation of the unknown and of course of death. As an active duty Navy chaplain, I can say that things have not changed that much. But we can see Leviathan with radar these days to crush the head of Leviathan says that Jesus will be victorious over death. And so in today's Gospel lesson, Jesus showed them his hands, he showed them his feet, and then he said, you have here anything to eat. They gave him a piece of broiled fish, and he ate it. On one level, this is important, for he says that a ghost does not have flesh and bones and of course, a ghost could not actually eat and consume a piece of fish. But there's a deeper theological meaning here fulfilling Psalm 74 that he will crush the head. of the Leviathan, that is to say, especially as you're read Psalm 74, and the psalmist rehearses God's mighty acts of salvation in this creation, that to eat something shows total mastery and power over it. And so we read in Isaiah, for instance, that Jesus will swallow up death forever, but a powerful image of the triumph of the risen Christ. In Genesis three he crushes the head of the serpent, in Psalm 74, he walks on the head of the leviathan, but then in Isaiah of equal mastery, he's going to swallow up death forever, and it's a good thing for you and I, as we're born according to our natural birth, we will be swallowed up by death itself. Think of that image of the power of swallowing something and eating it means total victory preceded by death, and then a festive banquet. Christ has conquered your sin, Christ has conquered eternal death for you, and risen from the dead. He says, not only are your sins are forgiven, but Come, come to the feast and eat my body and my blood in with an under bread and wine. Yes, this is a victory meal in the Lord's Supper, is it not? Not in the secular sense of victory, but theologically, it's a victory over sin, death, and the devil commemorated and received as you receive His true Body and Blood. Thus, it is written of old, that everything written about Me in the Law of Moses and the prophets, and the Psalms must be fulfilled. Think through that trio just for a moment, Moses, prophets, songs from Moses, the great law giver promised that there would be a new and greater prophet who would fulfill all that Moses foreshadows the entire sketch of the prophets, the major and minor prophets writing over hundreds of years, oh, they thundered mightily with the law, overturning kings calling Israel to repentance. But they also made it very clear that it was repentance for the sake of forgiveness in the coming, suffering Messiah. And, of course, the Psalms, the very prayer book of Christ Himself, where you can see Christ at work in every single Psalm that he himself prayed, and that it gives you a voice to pray as well. These all come together in Luke's gospel at the Transfiguration, where he saw Moses and the prophets standing on that mountain, and of course, the voice from the father giving a benediction overall saying, This is my son, here, II. Yes, thus it is written, that he must open their minds to understand the scriptures, that all these things, Moses, the Prophets, the Psalms, they all come together, they are distilled as it were, into the flesh and blood of Christ. And then we read in Galatians, that this Christ was born under the law, to redeem those who were under the law, again, born under the law to redeem those under the law. So you and I, of course, are born under the law. And that simply means, if we have a birthdate, on that tombstone, we will also eventually have a death date on that tombstone, for we are born in sin, and bound to die. But Christ being born under the law, as the Son of God and son of man, has kept the law for us. So in Luke's gospel, he's born during a census upon for Caesar, in Bethlehem for this census, he is in the temple at age 12. Keep in keeping the law before God and man not for himself, but for you, in his public ministry, miracles preaching, he's doing it all for you, and keeping the law where you have broken the law and taking all your sins, and suffering the wrath of the Father on the cross according to the law, and then rising from the dead to say, All is fulfill and your sins are forgiven. Thus it is written, and so it must be fulfilled, that that new and greater Jonah would rise from the dead on the third day, recall Jonah, my personal favorite sailor in the Old Testament, because he went overboard and at least came back after the man overboard. Every call, he was called to preach to Nineveh up, he said, I'll have none of that God had something else in mind, off to the sea in the belly for three days and then recall that when he finally made it to Nineveh, the people and even the king in Nineveh, repented of their sins. This black and white sketch is fulfilled in living color in the new and greater Jonah. Jesus, he must rise from the dead on the third day. For in Genesis the third day is the day that they begin to create things that have a death and life cycle such as plants, and Jonah is the day that this reluctant preacher now becomes the bold preacher willing to die for the sake of preaching the truth and Hosea said that for two days, the Lord will crush us. But on the third day, yes, the third day, the day of resurrection, the Lord will bless us that we too, may rest in peace. And so it all begins in the Old Jerusalem, that walled city where Jesus suffered and died. But starting here on the third day, and Luke 24, and through Pentecost, it's going to go beyond the old Jerusalem to the New Jerusalem, the Church, which as you know, is wherever Christ is preached on and believed, and wherever his sacraments are given there Christ is present, and the preaching of Jonah, the preaching of Jesus, the preaching of the Apostles, it all continues today, through pastors and people who say that Christ has died, Christ has risen, and Christ will come again. And then all that was written to bold, is fulfilled in the lively propagation of the gospel. Well, may I suggest then that St. Augustine was right, the new is in the old concealed, the old is in the new revealed, all bolstered by that very important phrase, Thus it is written, therefore it's the word of God, it simply cannot be changed. And there are a few other things that are written for you this third Sunday of Easter. And always, it is written that baptism now saves you not by the circumcision of the skin, but as circumcision of the heart to make you God's own child. All the law, the prophets and the Psalms are distilled into the words, I forgive you all your sins, but the point of preaching is to give you that forgiveness. And it is written that on a night when he was betrayed, he took bread and wine which are his body and blood and the new and greater Passover, NOW comes to you to commemorate his death, and to give you life and salvation, and thus it is written and so are you. For your name is written in the Book of eternal life. God granted unto you for Jesus sake, amen. Lilia Christ is risen. He is risen indeed. Amen.

Transcribed by https://otter.ai

Getting Ready for Sunday: Acts 3:11-25 The First Testament Reading for Sunday, April 14th, 2024

Acts 3:11-25

While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

“And now, brothers, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.

Welcome to Getting ready for Sunday, a podcast of first Lutheran Church. Each week, I introduced the readings for the upcoming Sunday with some notes and explanation so you can be ready for worship when you arrive. I look at the Old Testament, Psalm epistle and Gospel reading for the upcoming Sunday and offer a few notes and explanation.

The reading for Sunday, April 14, comes from Acts chapter three, verses 11 through 21. While he clung to Peter and John, all the people utterly astounded ran together to them in the portico called Solomon's. And when Peter saw it, he addressed the people, men of Israel. Why do you wonder at this? Or Why do you stare at us, as though by our own power or piety, we have made him walk, the God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers glorified his servant, Jesus, whom you delivered over, and tonight in the presence of Pilate, when he had decided to release Him, but you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the author of life, whom God raised from the dead. To this we are witnesses, and his name, by faith in His name, has made this man strong, whom you see and know. And the faith that is through Jesus has given this man this perfect health in the presence of you all. And now, brothers, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled, repent, therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, whom heaven must receive, until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago, he rents the reading. Let's begin with talking about the first thing that you might notice that this first reading is not from the Old Testament, it's from the book of Acts. through much of the season of Easter, our first reading is not from the Old Testament anymore. Now it's in the book of Acts. And we've been following along with the life of the church since then. And this reading begins in the middle of the story. It says, while he clung to Peter and John, the question is, who is the he and why his eat clinging to Peter? And John? The answer is simple. It comes from the story right in front of this one, Peter and John were walking into the temple, and there was a man who was born lame. He was paralyzed from before birth. And he asked them for money. And Peter goes up to the man and says, I don't have gold or silver, but what I do have I give to you, in the name of Jesus, get up and walk. So the man gets up and walks. Nobody has ever seen anything like this, except for those of us who know what Jesus did in his ministry, how he healed, people who were born blind, and made the lame walk and the crippled, brought back all sorts of cool stuff, right? So the people are all amazed. And this man then clings to Peter and John. And that's what's going on. So the people gathered together, and Peter sees the crowd, and he uses the opportunity. Now, what I think is really important about this, is that Peter is following the pattern that was established with Jesus in the Gospel of Luke. Remember, the book of Acts was written by the same guy who wrote the Gospel of Luke, Luke, the one who followed St. Paul. So Peter follows Jesus's pattern. Jesus goes around and he heals. But he doesn't just heal the healings draw the crowds that allow him to preach. And we see this very explicitly. Peter and John come, they heal, and then they use that not as the main point, the main point is sharing the gospel with those who are amazed by the power. So he goes, men of Israel. Why do you wonder at this, or why do you stare at us as though by our own power or piety? We have made him walk So first thing is, is the big deal. Peter says, It's not me guys. I'm just a guy. It's not my power. It's not my faith, it is nothing, nothing about me makes this happen. It is all about Jesus. And that, of course, is the pattern for understanding how God does miracles. And why is it's not about glorifying the human being. And so the showy things that you might see on TV that look like miracles, and there's a man dancing around on the stage, doesn't really fit the, the pattern of the Gospels, it doesn't fit the pattern of the book of Acts. It always points to Jesus. So he says, It's not about us. Then he goes, the God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release Him. So this first phrase, Peter calls God, the God of Abraham, the God of Isaac, the God of Jacob, the God of our fathers. This highlights something that's really important in these initial parts of x is that nobody thought of Christianity as a separate religion. At this time. Peter and John are making a very simple claim. Everything in the Old Testament is about Jesus, and that the God of Abraham, Isaac, and Jacob is fulfilling His promises to Abraham, Isaac, and Jacob through Christ. And this is the same claim the Christian church makes today. That we are, we are not like a separate religion from the Old Testament, a break off from Judaism. Judaism is actually the break off from the Old Testament, and that we are following the wishes of the God of Abraham, Isaac, and Jacob. So now he goes into the story, he says, You delivered Him over. And just, you delivered Him over. And in the presence of pilot when pilot had decided to release Him, but you denied the Holy and Righteous One and asked for a murderer to be granted to you. And you killed the author of life whom God raised from the dead. So he's recalling the story, right? Pilate wanted to release Jesus, he said, he is an innocent man, he even tried to get the people to choose between a murderer Barabbas and Jesus and they chose the murderer, can you believe it? And the saying you killed the author of life, and that Peter and John were there to see this. Now, here's the key point. And his name, by faith in His name, has made this man strong whom you see now. And the faith that is through Jesus has given the man this perfect health in the presence of you all. So he's placed in the healing in the context of the story he's trying to tell. He's like, we didn't do it. We have a story. God raised Jesus from the dead, the one that you killed, and it's by the faith in His name, that this man is made well, what they're trying to do is prove that it's through Christ, the power of God is active in the world. And this miracle is primarily there, both to give the man healing, but also to gather the crowd in so they'd have the chance to tell them. Peter continues, and now brothers, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that is Christ would suffer, he thus fulfilled, repent and turn back, that your sins may be blotted out. that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. So Peter, gives an accusation to the people, you deny the author of life, you killed him, and you asked for a murderer to be released instead. But then he gives them the out. And now brothers, I know that you acted in ignorance, he says, as did your rulers, which is an important idea, right? It's not just the people who shouted crucify Him who acted in ignorance. It's also the rulers. He said, God forgive them. They don't know what they're doing right. He places is in the context of the Old Testament again, when he says, All of this was foretold by the prophets, that Christ would suffer, and this is what Jesus fulfilled. Now, repent, this has happened, it's time to turn back so that you may get one times of refreshing from the presence of the Lord, then when and then when Jesus returns, you may receive blessing,

because he is in heaven until he returns to fulfill all things and restore all things. And so what's what's fascinating about this for me, I think, is that we think that the real thing of this story is the miracle that happened where like, Wow, a man was given his legs back, he could walk again. But Peter is saying the real thing is not the miracle, but the message and the power of the gospel. And that's what this really focuses in on sharing the gospel with people so that they can have the Christ on their side. And I think that's an important thing for us to remember as Christians do good things in the world is that these good things that we do what however we help, it's wonderful and good and excellent, but it's not the main mission. The main mission of the church is to do what Peter and John did. proclaim the gospel to those who gather that we can gather together all of God's people and wait for the time of His return. That's all I have on Acts chapter three. We'll see you on Sunday. Bye

Transcribed by https://otter.ai

The Miracle of Belief: Sermon for Sunday, April 7th, 2024

John 20:19-31

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

He has risen, is risen indeed, hallelujah. So as always the reading we have on this first Sunday after Easter. And there at the end is poor Thomas. So often we call him Doubting Thomas. And we do, we do a little bit of a disservice really when we call him that. Because first none of the other disciples believed until they had encountered the risen Lord Jesus Christ. He just happened to not be in the room when Jesus appeared. And what's more, we do a disservice when an English we call him Doubting Thomas, because in our Gospel text, not once, not for a single second, this Thomas doubt. Of course, he doesn't actually believe either. But there's no doubt there's nothing in the middle. Thomas went further than doubting, he flat out rejected

that Jesus had resurrected, He said he couldn't believe it. He rejected he didn't believe at all. And I don't know if we can blame him. I don't know if we're any different than him. After all, the resurrection sounds preposterous, really. So many of us grew up in a world where it was just taken for a fact in our culture that of course, Jesus rose from the dead, of course, it was a real event.

Now that's less than less. The gospel has always been absurd and alien to our culture, it's just more apparent. After all, we all see with our own eyes, how this world works, you reap what you sow. You have to work. If you want to make your payments. If you want to get good grades, you have to study you do the work, you get the reward, if things work out well. So the very idea that some random Jewish carpenter 2000 years ago on the other side of the world, could have died because his death,

you escape eternal punishment when you think of it like that. It does, in fact, sound ridiculous. But that doesn't mean it's not true. After all, the things of God often sound like folly

to men. In fact, St. Paul writes about that in the first chapter of First Corinthians, He tells us that the things of God do, in fact, seem foolish, until you've been called by God, until God gives you faith until you're enlightened and your eyes are open. What a beautiful ceremony we just saw, with that chrismation, with the anointing, that your eyes may be open, that your lips may be open. Because without Christ, they're closed and we're blind. But then all of a sudden, when God works faith in us, St. Paul says in First Corinthians, that all of a sudden, the foolishness of God, we now know is wiser than men, and the weakness of God is stronger than men. And what's more, we've all experienced that in our lives, haven't we? When faith has been kindled in our hearts,

and all of a sudden, despite what the world says, despite their message, we instead cling to Christ. And we cling to the foolishness of God.

We see that happen in the life of Thomas in our gospel reading. And it's not as if one day you are I just all of a sudden reasoned it out we put the pieces together. And we believe that the gospel was true. It's not as if one day we chose to accept it. And why is that? It's because we are spiritually dead. Without Christ, that is, humanity is spiritually dead after the fall. We cannot light that little spark of faith in our spiritually dead hearts. In fact, we cannot choose Jesus we are all like Thomas saying, I cannot believe we cannot choose Jesus because Jesus Jesus always has to choose us. First. The Small Catechism says it this way. It says, I cannot by my own reason or strength believe in Jesus Christ, my lord or come to him. But the Holy Spirit has called me by the gospel, enlightened me with his gifts sanctified and kept me in the true faith. Humanity, you and I, we can no more make ourselves believe that a lump of clay can just sit there and form itself into a cup or a bowl or something useful. And that's because we are not creators of faith. But instead, as Christians, we are creatures, we are creations of faith, who have been formed, and had faith in the love of God placed into our hearts. And if you need to see proof of that, just look to our gospel reading, if anybody should have been able to create faith in themselves, it would have been an apostle. And yet Thomas says in verse 25, Unless I see the marks of the nail in his hand, Unless I see the hole in his sight, and place my hand and in Greek, that's his fist wants to place his fist, and Jesus is Pierside. Unless I can do that, he says, I will never believe. And this is the same Thomas, who was in the inner circle with the disciples, right? Hit FOLLOW JESUS for three years. He was with the group that was sent out to cast out demons and heal in the name of Jesus. So think of all the things that Thomas had already seen and touched. He saw Jesus calm the raging sea of Galilee, with his word. He saw Jesus touch lepers, and then be healed, or even just say, you are healing, they're healed. He sees from this point, it would have been maybe 1415 days before this event, he would have seen Lazarus come out of the tomb, a man who stinks as much because he was dead for three days, when Jesus just says, come on out. This is the same man who had put his hand on people, and in the name of Jesus healed them and cast out demons, he has already seen and touched the proof. And yet, this is the man in verse 25, who says that without proof, he cannot leave. And what's more in the Greek text, it's even more drastic than our English. Thomas says EU may pursue. So it's important little phrase, ooh, May with those two Greek words, ooh, and may can't really explain them in English, but it's almost as if he is saying, I cannot. I will never, ever be able to believe it is absolutely impossible. We don't even have a way of saying it in English, but they do in Greek. Who may? I can't? It's impossible. And Thomas is right. Because he cannot believe without encountering the risen Christ, he cannot believe apart from the Holy Spirit working faith in him. None of us can. And why? Because we are creatures of faith. Because faith is in fact, a miracle worked by God. Our God is a God who creates with his word. In the beginning, he says, Let there be light and what happened? What happened? There was light. He said it and there was in St. Paul says, in Romans 1015, that faith comes by hearing. Jesus appears to the frightened disciples in that upper room. That's Easter day. And he says, Peace be with you. And what do they have all of a sudden, peace. Because of Jesus's performative and creative word, it does what he says it will do. And so he comes to Thomas on eight days later. And he commands him. He says, Do not disbelieve, but believe. And those disciples were seeing the same one who called creation into existence, speak a miracle. And faith was worked in Thomas's heart. Thomas doesn't go over and start touching his body. Instead, he immediately confesses My Lord and my God. Thomas and the other disciples, they were blessed. They got to see and they got to touch Jesus. And afterwards, yes, they touched Jesus, they ate with them, all of these things. But the truth is encounters with the risen Lord Jesus, are much more common now than they were even in the days of the apostles. And our Lord continues to create with His Word, His word continues to be powerful and efficacious and do exactly what he sends it forth to do. And the Bible is read when the gospel is preached. The Word of Christ comes to bearing the Holy Spirit. When Christ through his servant says to your sins are forgiven, we just heard it in John 20. They are in fact, forgiven as if Jesus himself said it because the pastor is just saying the words of Jesus. And when his servant baptized, you are breonna when soon you'll be baptized, and you hear these words from a very unassuming, you're from the Midwest, right? And unassuming Midwest man, I baptize you in name of Father and the Son and the Holy Spirit. Right here with lukewarm tap water. The very triune name of the Most High God will be placed on you. You will be a daughter of the Lord. Why? Because God's Word does what it says it does. It's powerful. Sorry, I'm getting all teary eyed thinking about it.

The beautiful thing. See the very God who brought our universe into being by speaking and so he now comes to us, and He speaks and he creates and He sustains faith in us. He creates and sustains good works in us in a Christian life. And this is assurance beyond all measure because it means that faith we believe faith saves right faith alone, we confess this as Lutherans, but it means that faith is not our work. But it is the work of our perfect God. And he never fails. There's a term we use as theologians often to describe this and it's kind of a fancy word, but it's it's monetarism. I know I use it in Bible studies here all the time monetarism right mono like mono rail or like you know, a monocle means one. So monetarism means one party does all of the work absolutely all of the work. In this case, it's the Holy Spirit of Christ creating faith, strengthening us unto salvation. Right? It's monotheism that is truly Christ alone, that saves you that you and I have no part none of our works matter. It's all the completed work of Christ. Right monetarism, that our salvation rests solely in the merits of Jesus given to us. And these actions, this gift of righteousness and salvation, it is alien to us it is from outside of us, right? It's foreign when it comes inside and dwells. And so now all of a sudden, you don't have to rely upon yourself. But instead you can easily rest in the mercy of God, you can rest in the Sabbath that is the Lord Jesus. Because he is doing it all for you creating and sustaining your faith. As you hear the word preached, working in preparing good works in you and for you. But just as the gospel is foreign to this world, so is this idea of monetarism, the God does everything. It's alien to our culture, even the church's culture. It's true anywhere in the world. Whether you're in East County, or you're in Transylvania where I'm at, it's true. We have a culture that wants to make faith a good work, a good work that man has to do. Right? They want you to make a decision for Jesus, they want you to give your heart. How many of you have a clean, wonderful heart, raise your hand? What a horrible gift to give to Jesus. He gives you a new heart. In the Eastern Orthodox, they want you to live a perfect life so that you can become more godlike to then be saved. They got that backwards. montages and this idea that Christ truly is it's Christ alone, faith alone. It's alien to the church, but we have it in the Lutheran church. Thanks be to God. You know, after the emotions, and that mountaintop experience leave you how many of us have had that time where we made a decision for Jesus? And then when the emotions go and the sin and the temptation comes back, we doubt that we really meant that's ever been you if that's you right now, I do not doubt that you're a Christian. But we've been misled by that culture that rejects Christ alone and monetarism. So of course, you're going to doubt your salvation when any of it rests on you and not the Lord Jesus. A creature must be created. And we are creatures of faith, a true faith that comes from outside of ourselves. That's beautiful. Because it means you never need to worry if your faith is strong enough, or if you believe hard enough. Because the work of the Crucified Lord Jesus is more than enough for you and all of the sins in your life.

What a beautiful thing that is. After all, when you were baptized, were you baptized into your own good works? Or were you baptized into the works of Jesus?

Who are you baptized into? You are Jesus, Jesus? That's a simple one, right? When you were baptized, were you baptized into your death? Or were you baptized into the death of Jesus,

Jesus? And on that last day, when you're before the throne of God,

whose good works and merits Do you want before him? Yours are Jesus's. Yeah, it's a Sunday School question right? The answer is Jesus, Jesus. And last one who creates faith in your heart and who created it in the heart of Thomas?

Jesus through the Holy Spirit that precedes from him. So don't doubt. Don't disbelieve that you are saved that's lies of the culture. That's the lies of the devil.

Stand in your salvation. Stand in your baptism in Christ standard, his good works, his merits firmly because you can know that your salvation is the work of God. Don't doubt it. Don't disbelieve. In the words of Jesus believe. Amen. And now may the peace of God which surpasses all human understanding, keeping guard our hearts and minds in Christ Jesus. Amen. Amen.

Transcribed by https://otter.ai

He Will Swallow Up Death Forever: Sermon for Easter Sunday, March 31st, 2024

Isaiah 25:9-12

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wine,
    of rich food full of marrow, of aged wine well refined.
And he will swallow up on this mountain
    the covering that is cast over all peoples,
    the veil that is spread over all nations.
    He will swallow up death forever;
and the Lord God will wipe away tears from all faces,
    and the reproach of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “Behold, this is our God; we have waited for him, that he might save us.
    This is the Lord; we have waited for him;
    let us be glad and rejoice in his salvation.”

Alleluia Christ is risen. Today is the day. Today is the day that we celebrate Christ's resurrection. We spent all last week looking at the journey of Christ to the cross. We celebrated Palm Sunday as he entered into his city, a king conquering, not with armies. But with his gentle power. And his word. We we watched as he did his last supper, when to the Garden of Gethsemane, was arrested, put on trial before the priests and then punches Pilate, and was nailed to the cross and entered into death's realm, as a warrior king, to conquer and destroy his fortress, and end his might. We waited outside of the tomb last night, as we celebrated the visual of our Savior. And now today is the day hallelujah Christ is risen. Today is the day, we remember that Christ burst forth from the grave and destroyed its power forever. He faced the enemy that we could not end defeated it. He emptied the tomb, he appeared to the women, then to the disciples, then to as many as 500 people, before ascending into heaven. Today, we remember that Jesus rose not as a ghost or a spirit, but as a man who appeared to His disciples and ate fish in front of them to say, I am truly alive, body and soul. It is the day of celebration of the victory of Christ over death forever. This is the day, the day we remember Christ's victory and ours over sin and death forever. And to remember this victory, we look back, many, many centuries before Christ, to a prophet, who saw into the future and knew what was coming, who looked forward to the day of Christ's death and resurrection, and even beyond, to the day of His return, as well. Isaiah chapter 25. He says, On this mountain, the Lord of hosts will make for all peoples, a feast of rich food, a feast of well aged wine, of rich food, full of marrow of aged wine, well refined. Many of you will be leaving today to head back to your places to have your own feasts. I'm not sure how many of you will have a rich food full of marrow. I've only had it once. It's really good. Maybe there will be aged wine well refined. But that's not really what Isaiah is talking about. What he's pointing to, is that on the mountain of God, there is going to be a celebration, a joyful celebration of the victory that God has won. Not only is God winning, but he's also providing that great food, the food that leads to joy and everlasting life. So we have to say which Mountain is he talking about? We know the mountain of the Lord is Mount Zion, the city of Jerusalem. And The celebration The victory is actually on a hill just outside the city where there was a cross and a Savior died and their nearby was a new tomb. No one had ever been laid in it. They borrowed it for the night. Because it was so close. They put the Savior in there and then it was empty. That is the mountain Isaiah is talking about where God's people will look and see the salvation of all mankind. It points to a couple of feasts that we celebrate and look forward to as well. The first is the feast at the end of time, the feast on the day that Christ's returns, we have a window into that, in the book of Revelation, we actually sing a song, based on that book, which we sang just before this, it's called, this is the feast. We celebrate and look forward to the day of Christ's return when he raises his people from the dead to give them eternal life. And that reminds us, of the foretaste of that feast, a little piece of Christ's resurrection coming to us on different mountains all over the globe, all at the same time. I don't know if you've noticed. But I'm not on a stage. up in front, right? There are stairs. It's not a flat thing that leads up to here, but a place where people might walk up. And it's designed that way to be just a little bit of the mountain of Zion, where God has prepared a feast for us to see it may not be marrow, or rich food, or even aged wine well refined. It's even better than that. The Body and Blood of Christ, with the bread and the wine given for you, as a taste of the victory on the last day as a piece of that life given to you right now. And assure promise that on the day that Christ returns, you will celebrate with him. This is a piece of that mountain. The mountain we remember today where the tomb is empty. Isaiah continues, he says, And He will swallow up on this mountain, the covering that is cast over all peoples the veil that is spread over all nations. He will swallow up death forever. I think this metaphor of the covering the veil. It's a really interesting way of speaking about the way death affects us all. It's a it's a thing that drapes over all people. A veil that sits on top of us that presses down and we even get used to it after a little while. And each of us feels that weight. We feel the thing that that presses on us and pushes us down all the time. You may be feeling it today in your bodies. As you wake up in the morning with maybe a new pain that you didn't have last night. Like one right in your hip. You know, you kind of gotta wiggle it out. Before you get to church. Or maybe an old pain that hasn't gone away in a while. Maybe it's worse. Maybe today you are gathered here and you feel the weight of a missing loved one. Holidays we'll do that, won't they? As you gather together around your festival meal, and there's a chair that you wish was filled with or even as we sing these songs of joy proclaiming Christ's resurrection. You think to yourself we sang that at the funeral. Along with the joy there's just a little pain and grief. We know it. We feel it. It weighs on us

because it's a thing that sits on everyone. The veil that is spread over all nations, its death. But today we are reminded once more, that God swallowed up on this mountain, this very veil, he destroyed death forever. He swallowed it, he ate it like it was nothing. Because it has no power over him. Jesus Christ entered into death, and broke free from its prison. He entered into death because it could not hold him it had no power, the Lord of life could not be held in the grave. And he came out on Easter morning, tearing down the walls of the grave, paving a path wide enough for all of us to follow him through the grave, to everlasting life, swallowed up death forever. We gather here to remind ourselves of that fact. That even though we are pressed down, even though we feel the weight and the hurt and the pain, there is a pathway through it. Looking forward through the grave, to the point, when we will rise to the promise is what Isaiah says next, the thing that we cling to, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. These Easter songs, these festival hymns, the joy of Christ's resurrection reminds us that what we face now is not the end. We have a hope, beyond the pain and grief that we feel a hope that is there for the return of Jesus Christ, because we will see him coming on the clouds with power and might not like the lowly king who entered Jerusalem with palm trees, but as the mighty king to judge the living and the dead. And when He calls us out of our graves. Wow, what a day it will be when our cemeteries are the most populated places on the planet. As we look around, and we see our family members as we see the people we miss, we see with joy, our Savior. As the judge returns to make all things new. For his people, that will be a day of joy, as he wipes away every tear from every eye as he gathers His people together for joy, to live forever with Him raised from the dead, always to be with our Lord forever. This is the promise we have. For us the challenge of this promise, the difficulty is to cling to it when everything we know has the weight of death on it. When we look in our world, and we walk around and we feel that veil presses down on us, and it wants to keep us from focusing on the promise, hearing the words of Christ and saying yes, this will be so yes, this will happen. I can cling and hold to it no matter what. That's the challenge for Christians who wait for that joyful day. It reminds us what it will be like Isaiah says, it will be said on that day Behold, this is our God we have waited for him that he might save us. This is the Lord we have waited for him. Let us be glad and rejoice in his salvation. We have waited for him that he might save us. This is a piece of Old Testament theology that is really important. The idea that God's people simply We wait for his promises to come true. We can't fight. We can't do it on our own. We can't go out and creates our perfect salvation from other might have our hands. All we can do is wait. And there are a lot of stories like that in the Bible. I want you to think about Noah, on the ark. Can you imagine that? That story? God comes to him and says build an ark. And he does. And he gets inside. And God sends a flood and it floods for over a year. And he's inside this ark. And he's like, What do I do now? Right? Can you imagine a storm that lasts that long? He just had to wait for the Lord. Or Israel at the Red Sea. Pharaoh is charging out after them the chariots and the horses in the military. And this rabble of Israel, no weapons, no safety, just a bunch of animals and women and children and they go oh, no, we're gonna die. But they don't. All they had to do was wait for the Lord to spread the Red Sea apart and they walked on dry ground. And then he fought. Then the Lord fought for them and drowned Pharaoh's army. Daniel, when he was thrown into the lion's den, no weapons, no defense. And instead of being torn up, he had a good cuddle with those big kitty cats. just waited for the Lord. Because that's the way God saves his people. And that's what we do. We wait for the Lord. We take courage in his promise. We hear that Christ is raised from the dead. And we know that will happen to us. And we gather every Sunday to repeat the promise back and forth to each other so we can know and cling to this thing that will save us our hope in Christ waiting for him. Because when he appears in the sky, we want to be there to say with joy, that we've waited for him. We don't want it to be a surprise and a terror. For a judge who comes to condemn. We want to be able to be there and say, Behold, this is our God we have waited for him that he might save us. This is the Lord we have waited for him. Let us be glad and rejoice in his salvation. What a day that will be. Hallelujah Christ is risen. In his name, amen.

Transcribed by https://otter.ai

Amen: Sermon for Easter Vigil, March 30th, 2024

Matthew 6:9-13

“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
    on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
    as we also have forgiven our debtors.
And lead us not into temptation,
    but deliver us from evil.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. Over this Lent season, we've been looking at the Lord's Prayer. We started all the way back in Ash Wednesday, looking at the very beginning. And we have moved through the Lord's Prayer all the way up to the end. And tonight, we just have one little, teeny, tiny, very insignificant Word. Amen. The last word and the word at the end of the prayer. Amen. You notice, we've said on mine a lot. And after every prayer, every blessing, we say it over and over and over again. We say it in church, every Sunday, over and over and over again. You might even say it, when a friend says something you agree with. Amen. Or somebody says something I really, really like I might say, preach it, brother. Right? After a little bit, this word can kind of lose its meaning. Sometimes we use the word Amen. As if it's just sort of a signal. PRAYER OVER. Right? You You say, Oh, Dear Heavenly Father, you talk to God. And then when at the end, what do you do? You just say, Hang up coaching. PRAYER OVER. Amen. I realized not too long ago how old I am. When I taught this to our confirmation students. And they didn't know what this was. Yeah. Amen. For many of us, Amen is just kind of that word, right? The word that you say when the prayer is over, or the thing that the bulletin reads that you're supposed to say after the pastor is done speaking, right. But it's more than that. Amen is a Hebrew word that's been passed down in every single language ever since the Bible was written. And Luther tells us it is something very simple. It means yes, yes, it shall be so. Amen is not just a holy hang up. Or the thing that you say in response to the pastor. Amen. is a word of faith. It says, yeah, absolutely. God's promises will be so when we say it at the end of a prayer, we're saying, I know God listens to me and promises to respond. That's why it's at the end of the Lord's Prayer. Because it's the prayer that God has commanded us to pray. And I think Amen, is perfect, for this night, as we stand vigil outside of Christ's empty tomb, because this night is the night they lay his body in the ground. And people wondered, what next? What will happen? For many people, it was a night of fear and anguish. They looked at the at the stone rolled over the tomb, and they wondered, what now my life has been dedicated to following this man, what do I do?

Men would have been useful to them. Can you imagine? If the disciples had heard the word that Jesus said to them, over and over, and over it, heard it and believed? The Son of Man is going to Jerusalem. It will be delivered up to the hands of sinful men, crucified. And after three days rise What if they had simply said, Amen. Can you imagine what the vigil for them would have been like? Sitting outside the tomb? Waiting? Could have been how could it be now? What is the Sun gonna come up? Come on that's what it was. That's not what it was like for them. The disciples were hiding. They were afraid. They were worried they locked the doors were feared the Jews they had scattered, abandoned Jesus. They were terrified. They were so stressed out, and all they could have done was just say Amen. Yes, it shall be so. After three days, Christ, the rocks lost so much stress. Just trust that promise. So many of your stories were examples of that tonight, right? You've got Pharaoh chasing Israel, they are at the edge of the Red Sea and they look back and they say, we could have been buried in Egypt, Moses. And then we wouldn't have to walk this far. When they could have just said, we heard the promise. We know what's going to happen. Amen. Noah stepped into the ark of frosting. And the door closed behind him and the rain poured and he is like, can you imagine? And he said, Amen. When he built an ark, I carried him safely through the waters. Well, God judged the rest of the sinful world. And the best, of course, was saved for last. The three young men put up against the entire power of the greatest empire of their day, King Nebuchadnezzar away at the top, who says, Who will save you from my power? They knew just said Amen. We know the promise. Maybe our God won't save us right now. But we won't serve that thing that you made. God saved them to the fiery furnace so much that their clothes didn't even smell like smoke. Amen. And what about us? Amen is a word of faith at the end of a prayer that trusts in our Father in heaven, who loves us, as his dear children. Amen. is the word that we say. When we receive the body and blood of the Christ? And we say yep, there it is. For me. Amen is the word that we say. When I forgive your sins in the name of the Father, Son and the Holy Spirit and you say, yep, that's what Jesus one for me. Amen is the word that we say, when we are blessed at the end of the service? If you say, Yeah, God's blessing is on me. Amen. And Amen is the word that we can say, when we face the kinds of fears and stresses that are not quite like a king Nebuchadnezzar with a fiery furnace. A huge flood that covers the whole earth, or even a cross or a tomb with a stone roll in front of it. We just say, Amen. To our Savior, Jesus Christ, and trust in His promises. How much stress do we lose? How much anxiety will just roll off our backs? How much joy can we have? Because our dear Savior or broke free from the grave the stone was rolled away. He appeared to Mary Magdalene and the disciples and all the others up as to as many as 500 people, and then he ascended into heaven and he's coming back. And all we have to do is be still awake. Amen. Come, Lord Jesus. Amen.

Transcribed by https://otter.ai

But Deliver Us From Evil: Sermon for Good Friday March 29th, 2024

John 19:28-30

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. We are back again, to one of the most holy nights in the Christian Church year, the night where we read through the story of Jesus, and His crucifixion, His death on the cross, and his crowning and glory. And every time I go through this night, something else pops out to me. Just recently, reading through this, I realized, the sacrifice that Joseph of Aaron mithya and Nicodemus made, taking Jesus down from the cross. Not only would they have been seen in a negative light going after Jesus. But notice the little detail that the high priests did. They did not go into pilots headquarters, because they didn't want to be defiled for the feast the next day. But Joseph Nicodemus, they love Jesus enough to touch his body, to prepare him for death, and miss the feast. Their love for the Savior, shines out in that little detail of peace that I had missed up until this week. That's part of reading this passage, every single year, you grow a little more familiar. You notice things that are a little different. You see the power that Christ has for us. Over the season of Lent, we have been exploring another passage, the Lord's Prayer is looking at the different pieces and what it means for each one of us, taking it line by line all the way through from Our Father who art in heaven. All the way up to the final passage, which is,

but deliver us from evil. Isn't that the perfect prayer for the crucifixion, but deliver us from evil?

Is that not what Jesus did? The night that he tricked Satan into letting him come into his territory.

That's what the cross is, after all, it's a trick. It's an invasion.

By a warrior king is entering into the territory of the enemy, to destroy him. Deliver us from evil. Martin Luther explains it in this way. We pray in this petition, in summary, that our Father in heaven, would rescue us from every evil of body and soul, possessions and reputation. And finally, when our last hour comes, give us a blessed end, and graciously take us from this valley of sorrow to himself in heaven. But deliver us from evil. There's actually a debate among scholars about the best way to translate that petition from the original Greek, we have the traditional one that we've all memorized that comes down the traditional way. But there's actually the right in front of the word evil, which means it could also be translated to deliver us from the evil one. Not just evil, generally. But Satan, himself. Deliver us from evil is a summary of the Lord's Prayer, gathering everything together all our wants and desires and our needs and saying God save us from everything. And especially Satan, himself. Because he does not want God's kingdom to come among us by God's grace and mercy. He only wants our doom and our destruction is the enemy that hounds us day and night harasses us in our thoughts, desires and our actions. He whispers in our minds to undermine God's word and take us from the Christian faith that he has Powerful, he is real, and he is dangerous. Deliver us from evil. And tonight, we celebrate the day our King Jesus entered into his domain to destroy him.

That is why we call it Good Friday. Because on the cross, Jesus tricks death

into swallowing THE LORD OF LIFE. Jesus walked face first, into the stronghold of Satan, to destroy it from within. Tonight, we celebrate the crowning of our King on his glorious throne, the cross by his death there he destroyed the power of sin and death over us. But deliver us from evil. That's what his death is. It is not a tragedy. It's a horror, though it is brutal. It's a triumph. Victory. crowning glory, where Jesus begins his defeat of sin, death and the devil. And it's why at the very end, Jesus cried out, it is finished. Jesus himself says that it is his glory. In John chapter 12, verse 23, he says, And Jesus answered them, the hour has come for the Son of Man to be glorified. And only a few chapters later, use cruciform. In the Gospel of Mark, we see something very similar. The familiar story of where James and John go to Jesus, and they asked to sit at his right hand and his left when he comes into his glory. And Jesus responds, that's not for you. But those who are prepared for you. Mark 15 records this. And the inscription of the charge against him read the King of the Jews. And with him, they crucified two robbers, one on his right, and one on his lap. The cross is the glory of Jesus Christ, the triumph over sin, death and the devil and invasion of the devil's kingdom to destroy his stronghold and ruin his power, finalised by the resurrection to come on Sunday morning.

The glory of Jesus for us is His death on the cross. This is why when St. Paul goes out to the Corinthians he proclaims for I decided to know nothing among you except Jesus Christ, and Him crucified. That's the power of God for you. The wisdom of God for you the salvation of God for you. Similarly, in Colossians chapter two, he writes, and you who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our transgress trans passive trespasses. by canceling the record of debt that stood against us with its legal demands. This he set aside nailing it to the cross. He disarmed the rulers and authorities and put them to open shame by triumphing over them in him. The cross is where he nailed our sins and destroyed the power of the rulers, the authorities the powers, even Satan himself by climbing up onto that grisly and glorious throne, what power? What salvation? What joy deliver us from evil. Tonight, we look at the cross and we ponder it again. Sometimes, we like to look at the cross and mourn. Every once in a while I have gone to a a service where we look at the crucifixion. And we kind of act like it's a funeral for Jesus. Who have you thought about it that way before We're all we all gather together and we look at the cross and we're supposed to mourn and be upset and feel bad. Grieving like we lost our friend. That's not what it's about. Tonight we celebrate. Tonight, we remember that we celebrate that we did not need to be nailed to that tree. Jesus took our place. We celebrate that Satan's power no longer has dominion over us. Jesus nailed it to the cross. The victory begins now. That is why we celebrate on Good Friday. And remember the joy of the cross the triumph of our Savior, it happens now. And it's also why we can be hopeful when we face our own deaths.

Because Jesus destroyed death. It certainly can hold us that Jesus Himself even entered into the tomb. He marched into death through the cross and paved the way through the grave. And because he did that, we can look at our own deaths and say, This is not the end. Even our Savior die, he paved the way for us. He paved the way through the enemy's stronghold, so that we can live forever with Him. We know that all who are in Christ follow his path, we follow the pattern, everyone who is baptized into him. The Crucifixion is just the beginning. Jesus was crowned on the cross destroyed our enemies there. Now, this does not mean that the cross should not cause us moments of hesitation and maybe some pain. Because we also when we look at the cross, we can see not just our victory, but the price that our sin deserves.

Because that is what we deserve. Right? The penalty for sin should cause us just a little bit of sadness, but not for our Savior and for ourselves.

Because we still live in these sinful bodies.

We still face our own sinfulness every day. And so when we look at the cross, sadness we should feel is repentance.

causing us to turn from our sin in gratefulness to the victory that our Savior won by facing this terrible death. Because the cross is that a warrior king enters the enemy's stronghold, and Satan watches as the Savior destroys his power. It's the destruction of our death for salvation. The cross is how Jesus delivers us from evil. In his name, amen.

Transcribed by https://otter.ai

Lead Us Not Into Temptation: Sermon for March 28th, 2024

Matthew 6:9-12

“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
    on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
    as we also have forgiven our debtors.
And lead us not into temptation,
    but deliver us from evil.

Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen.

Over the season of Lent, we have been looking at the Lord's Prayer and the meaning of each petition. We began with the beginning, all the way back in Ash Wednesday, looking at the address, Our Father who art in heaven.

We talked about how we know that God is our father, because he sent his son Jesus Christ to die for us, who tells us to call him father and promises that he listens whenever we pray.

Next, we looked at hallowed be thy name. We discussed how honoring God's name means, knowing what he teaches, and then doing it. Right seems to make sense that Kingdom Come was about how God's kingdom comes to be among us, by the means of grace and the power of the Holy Spirit spirit.

Thy will be done has a lot to do actually, with what we'll be talking about tonight.

How God protects us from the spiritual forces that wants to turn us away from Christ, and not allow his kingdom to come among us.

Next, we talked about Give us this day, our daily bread.

And we remembered that God gives us what we need, whether we pray or not.

But prayer is a way of reminding ourselves, that we rely on him. And all good things come from him.

Forgive us our trespasses was about asking whether we wanted to live in a kingdom where sins are forgiven, or punished.

And we decided that it's much better if we forgive others, so that our sins can be forgiven. If we live in a kingdom where all sins are forgiven, it's way better than meeting out punishment for every single one.

And tonight, we're almost at the end to lead us not into temptation. Tonight, we're celebrating a lot of stories in Jesus's life. Readings could have chosen from any one of a number of different events. We began with our gospel reading, looking at the beginning of the evening story, going to find a place where Jesus and his disciples could eat the Passover. And what Jesus does is he gives us a roadmap for how to plan your next vacation, I find a guy carrying some water to go and stay there. Perhaps Only Jesus could come up with a plan like that. But he gathers with his disciples and gives them a new covenant, helping them to remember the old covenant that Israel promised they would do and failed.

And none of the bloods of their sin offerings and peace offerings could take away their sin. At the meal, Jesus predicts one will betray him. Judas hustles off to go find the guards. And the disciples go out to the garden of Gethsemane where they face a time of temptation. Jesus goes off to pray and instead of watching and praying with him, they fall asleep twice And when he wakes them up, the torches are coming for him to be arrested. And Judas greets him with a kiss, before turning him over, to be arrested and put on trial before he is crucified on Friday.

Lead us not into temptation. There was some temptation that night. When we talk about our temptation, I can only think of one thing, the candy drawer in Kathleen's office. It's always there. Every time I walk past it. And most days, I can say no. For the first hour or two. Sometimes we talk about temptation like that, where temptation is just a, it's a willpower problem. I really, really wanted to I could just say no, no candy for me.

Or like training for a marathon, which I'm getting ready to do again. When I know I have to wake up early, my alarm goes off at 5am. I've got stuff I need to do. I wake up and I go, I don't want to run. Do I smack the alarm to go back to sleep? Temptation is about willpower.

That is not the kind of temptation that we are praying about. Not the kind of temptation, the disciples and even Jesus faced in the Garden of Gethsemane. Temptation for the Christian is an attack by the spiritual forces of this world to turn us away from Christ.

Luther says this, God tempts no one. We pray in this petition that God would guard and keep us so that the devil, the world and our own sinful nature may not deceive us or mislead us into false belief, despair and other great shame and vice. Although we are attacked by these things, we pray that we may finally overcome them and win the victory. The devil, the world and our sinful nature. These are the same things that prevented want to prevent God's Will from being done among us.

The devil in the world and our sinful nature, spiritual forces that attack us and want to take us from Christ. The devil, First Peter Five, Verse eight, tells us, the sober minded, be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Luther describes the devil's temptation, as the temptation to turn us away from the freedom of the gospel. To deny the grace that Christ gives us or deny that we need it. It's a spiritual temptation that plays on our own human instincts. Because we say to ourselves, I'm kind of a good person. Or we try to talk ourselves into it, where we say I'm really a good person to ourselves.

the world who there talks about the world that throws all sorts of shocking and horrible things, and it tries to offend us or make us angry or, or even just anxious about the state of things. You and I were a little overwhelmed by the amount of information we get right. We've got little things in our pocket that bring all the sadness of the world right to our eyeballs every day, nonstop. And it means we get anxious about a lot tempted the world.

How many of you have spent more than a few seconds worrying about Ukraine in the last couple of years? or about a bridge in Baltimore? about climate change? the crime rate in San Francisco? and what our president or future president might say, either one of them?

Have you spent more than a few minutes worried about these things, you know exactly what it means to be attacked by temptation. As these things don't matter.

They will not change your life one bit.

But the world wants us to be pulled away.

fear and worry about these things.

And if that weren't enough, the devil the world we have ourselves.

We tempt ourselves. Isn't that great?

St. Paul says,

I do not understand my own actions.

I do not do what I want. But the very thing I hate.

For I know that nothing good dwells in me, that is, in my flesh, I have the desire to do what is right, but not the ability to carry it out.

For I do not do the good, I want it. but the evil I do not want is what I keep on doing.

identify with that.

Some days as a Christian, we cling to grace.

We cling to the promises of Christ. We wake up in the morning, we feel strong, and then we open our eyes and get out of bed and

not as much.

Who can defend us from this temptation.

You can protect us from the devil in the world. And our sinful nature

is only the Savior who made a new covenant with us

by His body and His blood.

A savior who gives us bread to eat and wine to drink, and decided not to sprinkle a whole bunch of blood on the congregation every Sunday.

St. Paul continues to say, Who will deliver me this from this body of death. Thanks be to God, through Jesus Christ, our Lord.

It's Jesus, who defends us from this temptation.

Not by making us better or perfect, but keeping us safe in his perfection, because Jesus himself defeated temptation for you.

And when I say that, you're probably thinking of the story of Jesus out in the wilderness. Right? Jesus fasting 40 days when the devil comes up to him, and tries to tempt him, even with the Word of God and Jesus cast him aside. Yes, that's a moment of temptation. Satan trying to derail this, this mission of Christ before it even starts.

But I really think the great temptation of for Christ is in the garden.

Right before everything's about to get started.

Or at the trial,

when they smack him and they say, Are you a king,

he could have called the angels down,

could have broken free, he could have done whatever he wanted.

And they insulted Him on the cross. And they say, Here, the King come on down from there.

He caught up.

But he didn't.

He defeated temptation.

He lived perfectly

and sacrificed himself for you. So that when you eat his body and drink his blood, that victory becomes yours. The defeat over temptation is yours. And when you are in Christ in this New Covenant given to you

commutation doesn't have to worry you anymore.

Sure, we still struggle.

Sure, we're still attacked.

But the devil attacks us by trying to deceive us or mislead us. Because he knows he has no power. He can't grab us or take us or kidnap us or throw us and drag us off. He's got to try to trick us

because Jesus has here

he has claimed it as his own

his name

amen

Transcribed by https://otter.ai